O que é este blog?

Este blog trata basicamente de ideias, se possível inteligentes, para pessoas inteligentes. Ele também se ocupa de ideias aplicadas à política, em especial à política econômica. Ele constitui uma tentativa de manter um pensamento crítico e independente sobre livros, sobre questões culturais em geral, focando numa discussão bem informada sobre temas de relações internacionais e de política externa do Brasil. Para meus livros e ensaios ver o website: www.pralmeida.org. Para a maior parte de meus textos, ver minha página na plataforma Academia.edu, link: https://itamaraty.academia.edu/PauloRobertodeAlmeida.

quinta-feira, 5 de maio de 2011

A frase da semana - Carrol Quigley

"For years I have told my students that I have been trying to train executives rather than clerks. The distinction between the two is parallel to the distinction previously made between understanding and knowledge. It is a mighty low executive who cannot hire several people with command of more knowledge than he has himself. And he can always buy reference works or electronic devices with better memories for facts than any subordinate. The chief quality of an executive is that he have understanding. He should be able to make decisions that make it possible to utilize the knowledge of other persons. Such executive capacity can be taught, but it cannot be taught by an educational program that emphasizes knowledge and only knowledge. Knowledge must be assumed as given, and if it is not sufficient the candidate must be eliminated. But the vital thing is understanding. This requires possession of techniques that, fortunately, can be taught."

Carroll Quigley. The Evolution of Civilizations. 2nd ed. 1979. p. 420
(in: http://www.carrollquigley.net/)

A review by Elmer Louis Kayser in Courier, October 1961,
of a book:
THE EVOLUTION OF CIVILIZATIONS,
by Carroll Quigley.
New York: The Macmillan Company, 1960

The Evolution of Civilizations


by Carroll Quigley.
(New York, The Macmillan Company, 1960.
Pp. x, 281, $5.95)



Reviewed by Elmer Louis Kayser



[Dean of University Students and Professor of European History
at The George Washington University.
Born in Washington, Dean Kayser holds his A.B., M.A., and LL.D.
from George Washington,and a Ph.D.
from Columbia University.

Vitally interested in international affairs,
Dean Kayser is the author of several books,
an associate Editor of World Affairs,
and a director of the American Peace Society.]



A work of the importance of The Evolution of Civilizations deserves much more than the hurried first reading that a deadline has imposed. Reading Professor Quigley's volume is a pleasant, but rather exacting exercise. He demonstrates Toynbeean erudition and non-Tonybeean brevity.

It is fortunate that a brief review is expected, for a truly critical review would have to be longer than the book itself. A vast time span, a tremendous area, and an amazing diversity of fields are involved. A high degree of selectivity must be exercised in determining what material is to be presented. The sector is small within which anyone could claim the competence of a specialist. The work of others must be used and judgments made. A detailed criticism under these circumstances becomes a race between author and critic to see who has read the latest monograph or special study and made the soundest evaluation of it. Toynbee, in reconsidering the first ten volumes of The Study of History in the recent twelfth volume, found that there had been new writing while he was publishing which made it desirable that he make changes. The blurb (author unknown) on the jacket of the latest Toynbee volume goes so far as to assert that, during the publication of the First Decade of Toynbee, new discoveries in some fields "have changed the picture almost out of recognition."

The present reviewer accepts the historical data which Professor Quigley uses as what a competent scholar selected at the time of writing as valid supports for the ideas that he presents. The reviewer makes no attempt to examine these individually and critically. His interest is in what the author was trying to do, in the patterns of thinking that he sets up.

The author is thinking of aggregates of human beings as they constitute themselves in social groups and various types of society: parasitic societies, producing societies, and civilizations, depending upon whether the members have the major portion of their relationships outside the group or within it. He finds "two dozen civilizations," living and dead, within the last ten millenia and suggests various groupings. Before discussing historical change, he considers methods of analyzing the evolution of a society, the resultant of development and morphology. Civilizations pass through "seven stages": mixture, gestation, expansion, age of conflict, universal empire, decay, and invasion, which he offers as a convenient way of breaking into segments an intricate historical process.

A very interesting chapter devoted to the physical setting of the earliest civilizations is followed by a detailed discussion of Mesopotamia, Canaanite and Minoan, Classical and Western Civilizations. These discussions of the civilizations which relate directly to the stream of Western Civilization through historic time occupy the major portion of the study. In a final word of conclusion, Professor Quigley states his belief that six points have emerged from his study. The first three, he points out, merely underscore well-recognized and long accepted points of view. The last three, he feels, represent a real contribution. They are: 1) the "seven stages" (which proves, as Toynbee's [stages do] not, a basis for an analysis of the whole course of the evolution of a civilization, including the earliest phases), 2) an improved nomenclature and 3) techniques for dealing with historical problems.

Professor Quigley's indebtedness to his predecessors is obvious and acknowledged. While he lacks the Wagnerian tone of Spengler and the severely classical attitudes of Toynbee, he does have the more direct approach of the social scientist. His heavy emphasis on scientific method in the first chapter, even though he concludes by pointing out the difference between the natural and social sciences in the subjective factor, leads us to expect a much more rigorous method than the one applied. In the case, we notice such statements as "To be sure there are difficulties, but in some cases, at least these can be explained away." You wonder again at the grading system applied to Western society in the chart on page 81. The reviewer is not sure just how it is determined when a civilization reaches "its peak of achievement" and how this is related to the seven stages of development.

All of these are matters of detail. The important fact is that the author has distilled from a vast store of historical knowledge a highly suggestive approach for the systematic study of major historical movements. The real review will probably have to wait until that traveler from New Zealand in the midst of a vast solitude, standing on a broken arch of London Bridge, has finished his sketch of the ruins of St. Paul's.

Nota pessoal: Li essse livro com 16 ou 17 anos, em sua versão traduzida para o Português e publicada no Brasil, e ele me marcou profundamente.
Paulo Roberto de Almeida

2 comentários:

Mário Machado disse...

Professor,

Te fiz uma pergunta sobre mestrado mais aplicado e creio que o senhor me respondeu agora, sem ter que responder. Como bom professor indicou um caminho de reflexão. Mesmo que nem tenha pensado nisso.

Abs,

Paulo Roberto de Almeida disse...

Desculpe, meu caro amigo,
Foi puro excesso de trabalho de minha parte. Eu me lembro de ter recebido sua mensagem, que era daquelas que exigia não uma simples resposta bate-pronto, mas um pouco de reflexão.
Como não podia responder no momento, disse comigo mesmo que o faria depois.
O problema é que as mensagens, obrigações, pareceres, comentários, aulas, compras, etc n vezes, vao entrando incessantemente, transformando mensagens antigas em camadas enterradas no pré-cambriano de nossa geologia intelectual.
Creio que voce deve escolher um tema que o realize como homem prático, usando então seu conhecimento e entendimento (ou compreensão) para apresentar questões eminentemente práticas.
O abraco do
Paulo Roberto de Almeida