O que é este blog?

Este blog trata basicamente de ideias, se possível inteligentes, para pessoas inteligentes. Ele também se ocupa de ideias aplicadas à política, em especial à política econômica. Ele constitui uma tentativa de manter um pensamento crítico e independente sobre livros, sobre questões culturais em geral, focando numa discussão bem informada sobre temas de relações internacionais e de política externa do Brasil. Para meus livros e ensaios ver o website: www.pralmeida.org. Para a maior parte de meus textos, ver minha página na plataforma Academia.edu, link: https://itamaraty.academia.edu/PauloRobertodeAlmeida.

quarta-feira, 6 de maio de 2020

O mundo está rindo de Trump; com razão- Anne Applebaum

O Covid-19 está apenas  acelerando algumas tendências já presentes no sistema internacional, algumas mais fortes do que outras. Uma é um retrocesso parcial e temporário da globalização; na verdade, como já expliquei antes, a globalização micro continua, com alguns obstáculos pontuais, mas a globalização macro reverte, enquanto idiotas estiverem no comando de grandes economias.
A outra tendência é a ascensão irresistível não só da China, mas da Ásia Pacífico em geral, mas essa é apenas uma correção de rota no cenário global que tinha sido desviado do seu rumo nos últimos cinco séculos, em parte por mudanças objetivas na evolução de certas sociedades, mas também por decisões erradas tomadas por dirigentes idiotas.
Uma terceira é o reforço da Alemanha no contexto europeu e no mundo em geral, graças à sua preclara direção nos últimos anos e à produtividade do seu povo.
Não esquecer que 80 anos atrás, graças a essa mesma produtividade, mas numa situação de stress econômico e político, essa mesma nação se deixou seduzir por um demagogo psicopata que a levou à completa  ruína, assim como quase toda a Europa e boa parte do mundo.
O Brasil e os brasileiros não se caracterizam por uma grande produtividade, mas são peritos em produzir demagogos, embora seja a primeira vez que temos um psicopata no comando da nação.
Paulo Roberto de Almeida


The Atlantic, Washington DC – 5.5.2020
The Rest of the World Is Laughing at Trump
The president created a leadership vacuum. China intends to fill it.
Anne Applebaum

It looks, at first, like one of a zillion unfunny video clips that now circulate on the internet: “Once Upon a Virus” features cheap animation, cheesy music, and sarcastic dialogue between China—represented by a Lego terra-cotta warrior with a low, masculine voice—and the United States, represented by a Lego Statue of Liberty with a high, squeaky voice. They “speak” in short sentences:
“We discovered a new virus,” says the warrior. “So what?” says the Statue of Liberty.
“It’s dangerous,” says the warrior. “It’s only a flu,” says the Statue of Liberty.
“Wear a mask,” says the warrior. “Don’t wear a mask,” says the Statue of Liberty.
“Stay at home,” says the warrior. “It’s violating human rights,” says the Statue of Liberty
The dialogue goes on like that—“It will go away in April,” the Statue of Liberty says at one point—until it ends, finally, with the statue on an intravenous drip making wild and contradictory statements while the warrior jeers at her.
Although this looks like an I’m-bored-at-home amateur production, it is not: The video was published on April 30 by Xinhua, the official Chinese news agency. It has since been promoted by Chinese diplomats and watched, as of yesterday afternoon, by more than 1.6 million people around the world.
It has also been mocked and denounced as crude propaganda—which, of course, it is. Crude propaganda is what China’s leaders do, both at home and abroad, and since the pandemic began they have stepped up their efforts. But even those who are mocking should beware: Anybody who knows any history will be aware that propaganda—even the most obvious, most shameless propaganda—sometimes works. And it works not because people necessarily believe that all of it is true, but because they respect the capabilities or fear the power of the people who produced it.
PROPAGANDA ALSO works best in a vacuum, when there are no competing messages, or when the available alternative messengers inspire no trust. Since mid-March, China has been sending messages out into precisely this kind of vacuum: a world that has been profoundly changed not just by the virus, but by the American president’s simultaneously catastrophic and ridiculous failure to cope with it.
The tone of news headlines ranges from straight-faced in Kompas, a major Indonesian news outlet—Trump Usulkan Suntik Disinfektan dan Sinar UV untuk Obati Covid-19, or “Trump Proposes Disinfectant Injection and UV Rays to Treat COVID-19”—to snide, from Le Monde in France—Les élucubrations du « docteur » Trump, or “The Rantings of ‘Doctor’ Trump.” The incredulous first paragraph of an article in Sowetan, from South Africa, declares that “US President Donald Trump has again left people stunned and confused with his bizarre suggestion that disinfectant and ultraviolet light could possibly be used to treat Covid-19.” El Comercio, a distinguished Peruvian newspaper, treated its readers to photographs of Deborah Birx, the White House coronavirus-response coordinator, grimacing as the president asked her whether the injection of disinfectant might be a cure.  
Quotations from the president’s astonishing April 23 press conference have appeared on every continent, via countless television channels, radio stations, magazines, and websites, in hundreds of thousands of variations and dozens of languages—often accompanied by warnings, in case someone was fooled, not to drink disinfectant or bleach. In years past, many of these outlets presumably published articles critical of this or that aspect of U.S. foreign policy, blaming one U.S. president or another. But the kind of coverage we see now is something newThis time, people are not attacking the president of the United States. They are laughing at him. Beppe Severgnini, one of Italy’s best-known columnists, told me that while Italians feel enormous empathy for Americans who have suffered as they have, they feel differently about Trump: “In this time of darkness and depression, he keeps us entertained.”  
But if Trump is ridiculous, his administration is invisible. Carl Bildt—a Swedish prime minister in the 1990s, a United Nations envoy during the Bosnian wars, and a foreign minister for many years after that—told me that, looking back on his 30-year career, he cannot remember a single international crisis in which the United States had no global presence at all. “Normally, when something happens”—a war, an earthquake—“everybody waits to see what the Americans are doing, for better or for worse, and then they calibrate their own response based on that.”
This time, Americans are doing … nothing. Or to be more specific, because plenty of American governors, mayors, doctors, scientists, and tech companies are doing things, the White House is doing nothing. There is no presidential leadership inside the United States; there is no American leadership in the world. Members of the G7—the U.S. and its six closest allies—did meet to write a joint statement. But even that tepid project ended in ludicrous rancor when the American secretary of state, Mike Pompeo, insisted on using the expression “Wuhan virus” and the others gave up in disgust. Not only is the president talking nonsense, not only is America absent, but the nation’s top diplomat is a caricature of a tough guy—someone who throws around insults in the absence of any capacity to influence events.
Others are drawing even more radical conclusions, and with remarkable speed. The “disinfectant” comments—and the laughter that followed—mark not so much a turning point as an acceleration point, the moment when a transformation that began much earlier suddenly started to seem unstoppable. Although we are still only weeks into this pandemic, although the true scale of the health crisis and the economic catastrophe is still unknown, the outline of a very different, post-American, post-coronavirus world is already taking shape. It’s a world in which American opinions will count less, while the opinions of America’s rivals will count more. And that will change political dynamics in ways that Americans haven’t yet understood.
LOOK BEYOND the Lego video at China’s more serious public-relations campaign: the stunts at airports around the world, from Pakistan to Italy to Israel, designed to mark the arrival of Chinese aid—masks, surgical gowns, diagnostic tests, and sometimes doctors. These events all have a similar script: The plane lands; the receiving nation’s dignitaries go out to meet itthe Chinese experts emerge, looking competent in their hazmat gear; and everyone utters words of gratitude and relief. Of course some of this, too, is propaganda.
In reality, some of the equipment billed as aid has been purchased, not donated. Some of it, especially the diagnostic tests, has turned out to be defective. Some of those who receive these goods also know perfectly well that they are designed to silence questions about where the virus came from, why knowledge of it was initially suppressed, and why it was allowed to spread around the world. If, in these circumstances, the propaganda “works,” that’s because those who receive it have made a calculation: Pretending to believe it is a way of acknowledging and accepting Chinese power—and, perhaps, a way of expressing interest in Chinese investment.
In the Western world, this dynamic has played itself out with striking success in Italy. Flattened by the virus and depressed by the lockdown, Italians are deeply divided by years of conspiratorial social-media campaigns, some with Russian backing, that have attacked Italy’s traditional alliances, NATO as well as the European Union. China has added its own unsubtle social-media campaign. Bots have been promoting Chinese-Italian-friendship hashtags (#forzaCinaeItalia) and thank-you-China hashtags (#grazieCina). But there is another, less visible layer of activity, too.
A year ago, Italy became the core European member of the Belt and Road Initiative, the Chinese trade-and-infrastructure project designed to create deeper links across Eurasia and to provide an alternative to the transatlantic and Pacific trade pacts quashed by Trump. Foreign Minister Luigi Di Maio, until recently the leader of Italy’s anti-EU Five Star Movement, has cultivated links to China too. Chinese investment has gained importance. Already, a Chinese oligarch has bought the Inter Milan soccer club; Chinese banks already own big stakes in Italian companies like Eni and Fiat.
Thanks to the economic havoc created by the coronavirus, China’s efforts in Rome may now bear fruit. Maurizio Molinari, the editor of La Repubblica, told me that Chinese businessmen are right now building on their contacts, looking for companies and properties to buy, scouting out factories that are suddenly bankrupt and entrepreneurs who want to sell out. I asked him what the source of China’s appeal was right now: “Money,” he replied. By contrast, the most conspicuous gesture that the U.S. administration has made in Italy’s direction since the pandemic began was Trump’s abrupt decision to ban flights. Apart from a modest and belated aid package, little in the way of friendship came from the United States.  
CHINESE PROPAGANDA may find unexpectedly fertile ground elsewhere too. Chinese aid has also been delivered to Japan and South Korea, two U.S. allies who have sought close relationships with Trump and have received, in exchange, demands that they pay more for American bases. As close neighbors and former foes, both countries have many reasons to be wary of China. But now that Trump is a laughingstock, now that America is absent from the game, some in both Tokyo and Seoul may conclude that they should start hedging bets. China has also offered major assistance to Iran, a country that had already been given a major role as a Belt and Road hub. Iranian leaders now have extra reasons to hope they can outlast sanctions if the American president calling for them need not be treated as a serious person.  
China’s relationships with the Arab world have also deepened during the pandemic. Qatar, Saudi Arabia, and Kuwait sent aid to Wuhan during the earlier part of the crisis; later, China reciprocated. The foreign minister of the United Arab Emirates has described China as the role model to follow in this crisis. On March 8, Chinese medical workers arrived in Baghdad—an advance team, perhaps, poised to take advantage of the inevitable American retreat. In each one of these places, America is absent, distracted, stumbling—and laughable.
Peter Beinart: Trump’s break with China has disastrous consequences
To be absolutely crystal clear: I am not praising China’s efforts. I am simply calling attention to the fact that, in a world where people laugh at the American president, they might succeed. Inside the bubble of officials who surround Pompeo, it may well seem very brave and cutting-edge to use the expression “Wuhan virus” or to call for bigger and bolder rhetorical attacks on China. But out there in the real world—out there in the world where Pompeo’s boss is perceived as a sinister clown, and Pompeo himself as just the sinister clown’s lackey—not very many people are listening. Once again: A vacuum has opened up, and the Chinese regime is leading the race to fill it.
Judging from their own recent statements, Trump-administration officials do not yet understand the significance of the chaos they have created in place of what used to be American foreign policy. Pompeo has spent time in recent days trying to organize sanctions on Iran, as if Russia and China or even European allies were still willing to follow his lead. Philip Reeker, assistant secretary of state for Europe (or rather, acting assistant secretary of state for Europe, because the Trump administration is in constant chaos) was recently asked by French journalists whether the coronavirus crisis could repair the poor state of transatlantic relations. His pompous response made him sound like a member of the Soviet nomenklatura at the end of the 1980s: “I don’t agree with the premise of your question,” Reeker said, before claiming that transatlantic engagement, and particularly Franco-American cooperation, is “remarkable.” Yes, it’s remarkable—remarkably invisible.
EVEN THE MORE learned analyses of U.S.-China relations suddenly look out of sync with reality. It’s all very well for think-piece authors or former Trump-administration officials to suggest that a post-pandemic America must change its relationships with China, rally its allies to defy China, and rewrite the rules of commerce to exclude China. But when Trump seeks to lead the world against China, who will follow? Italy might refuse outright. The European Union could demur. America’s close friends in Asia might feel nervous, and delay making decisions. Africans who are furious about racism in China—African students have been the focus of heavy discrimination in the city of Guangzhou—might well do a quick calculation and seek good relations with both sides.
I wish I could say for certain that a President Joe Biden could turn this all around, but by next year it may be too late. The memories of the prime minister at the airport, welcoming Chinese doctors, will remain. The bleach jokes and memes will still cause the occasional chuckle. Whoever replaces Pompeo will have only four short years to repair the damage, and that might not be enough.
And if Trump wins a second term? Any nation can make a mistake once, elect a bad leader once. But if Americans choose Trump again, that will send a clear message: We are no longer a serious nation. We are as ignorant as our thoughtless, narcissistic, ignorant president. Don’t be surprised if the rest of the world takes note of that, too.  

ANNE APPLEBAUM is a staff writer at The Atlantic. She is a senior fellow of the Agora Institute at Johns Hopkins University. Her latest book is Red Famine: Stalin's War on Ukraine.

terça-feira, 5 de maio de 2020

Náufragos na floresta siberiana: 80 anos à deriva - Jay Serafino

Uma família permaneceu à margem do mundo desde o auge do stalinismo na União Soviética, mas não por oposição política, e sim por convicções religiosas ultra-ortodoxas. 

POCKET WORTHYStories to fuel your mind.

The Russian Family That Cut Itself Off From Civilization for More Than 40 Years

The Lykov family left Russian society under persecution in the 1930s and remained hidden until 1978.

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Photo Illustration: Lucy Quintanilla. Images: iStock.
In 1978, four geologists were surveying for potential iron ore from a helicopter hovering above the mineral-rich, but ultimately uninhabitable, taiga forest of southern Siberia when the pilot spotted something out of the ordinary down below: a garden, unmistakably manmade. It was 150 miles away from the nearest glimpse of humanity and thousands of feet up a mountainside, where survival wasn’t just questionable—it was considered impossible.
But the garden was there, which meant that people must be there, too. The geologists decided to land nearby and trek to the spot. They prepared themselves with offerings of food for what they hoped would be a peaceful meeting. At least one brought a handgun in case of the alternative.
When the team made its way into the area, they discovered a small dwelling. “Blackened by time and rain, the hut was piled up on all sides with taiga rubbish—bark, poles, planks,” geologist Galina Pismenskaya later recalled. “If it hadn’t been for a window the size of my backpack pocket, it would have been hard to believe that people lived there.”
Then a figure emerged: a man with a wild beard and makeshift clothing. “Greetings, grandfather,” Pismenskaya said. “We’ve come to visit!”
After an uncomfortable silence, he spoke: “Well, since you have traveled this far, you might as well come in.”
The man's name was Karp Lykov, and he had a tale to tell: He and his family had been living in complete isolation from the world on the remote Siberian mountainside for more than 40 years.

Old Believers on the Run

In the mid-17th century, the Russian Orthodox Church made alterations to its liturgical rituals to bring them more in line with Greek practices. Most members accepted the changes, but a group known as the Old Believers refused to assimilate. Though it may seem trivial to break from a church over disputes like the number of fingers used when giving the sign of the cross, the Old Believers considered the changes blasphemous, enacted by a centralized church they did not support. They were so dedicated to their traditional ways that many would have suffered self-immolation rather than follow the new customs.
This schism led to the imprisonment, torture, and even execution of Old Believers by the Russian Orthodox Church; persecution and exile persisted for centuriesMany fled the country; those who stayed faced an intensified threat with the coming of an atheist communist regime in the 20th century.
The Lykovs' situation reached a tipping point in 1936, when Karp's brother was killed by a Bolshevik patrol. With their Old Believer status threatened more than ever, Karp moved his wife, Akulina, and their two children—9-year-old son Savin and 2-year-old daughter Natalia—into seclusion in the insular wilderness of Siberia.
It was there, in the frigid forest, that the family made their home. They built a single-room hut out of whatever materials they could find. They had no electricity or plumbing, and survived on potatoes, nuts, rye, berries, and whatever else the land provided. Their shoes were fashioned from bark, and once their existing clothing could no longer be patched or repatched, they made replacements from hemp.
Though the situation was grim, the family managed to grow: Son Dmitry was born in 1940 and Agafia, a daughter, arrived in 1943. The children learned to speak both Russian (albeit interspersed with a lot of archaic words) and Old Slavonic, and though they knew little of the outside world, Karp did tell them stories about Russian cities and life beyond the hut—but it was through the lens of an Old Believer. That meant stories of a modern society that was godless and sinful, populated by people that were to be "feared and avoided."
Aspects of life that are routine in civilization were a terrible struggle for the family, and the harsh Siberian weather wreaked havoc on the Lykovs' makeshift food supply. During one particularly barren stretch, Akulina often gave up her own food to ensure that her children's stomachs were filled just a bit more. She died of starvation in 1961.

A Family out of Time

By the time the geologists made contact with the family, the Lykovs had been living away from the world for approximately 40 years. World War II had passed without their knowledge, and Smithsonian reported that Karp didn't believe that we had landed on the moon—though he had a feeling we had at least made it to space, judging by the streaking satellites he had observed. “People have thought something up and are sending out fires that are very like stars,” he said.
The family remained in the dark about much of the progress of the 20th century, and they were greatly interested in the new technology they were shown. Dmitry, in particular, was astonished by a circular saw that could accomplish in moments what would take him hours or days to finish. Karp, on the other hand, seemed most excited by the geologists' gift of salt, which the family patriarch described as “true torture" to live without.
The Lykovs would eventually grow to have the same weakness as many of the rest of us: television. Vasily Peskov, a Russian journalist who chronicled the family, observed that the Lykovs would have an internal struggle about the glowing box in front of them. They were at once enraptured and guilt-ridden when they’d watch it while meeting with researchers over the years.
“On their rare appearances, they would invariably sit down and watch,” Peskov wrote (via Smithsonian). “[Karp] sat directly in front of the screen. Agafia watched poking her head from behind a door. She tried to pray away her transgression immediately—whispering, crossing herself—and once again stuck her head out. The old man prayed afterward, diligently and in one fell swoop.”
Like a parable with an all-too-convenient moral, the Lykov family’s contact with the civilized world would be followed by tragedy. Savin, Natalia, and Dmitry all died in 1981: Savin and Natalia of kidney failure, and Dmitry of pneumonia. While most sources will put the kidney failure blame on the family’s rough diet, Dmitry’s death was possibly brought on by his exposure to new people with unfamiliar germs his immune system simply couldn’t fight. He was offered to be taken to a hospital by helicopter for treatment, but the family's beliefs wouldn't allow it. “A man lives for howsoever God grants," he said before he died.

The Lone Lykov

Since Karp’s death in 1988, Agafia remains the last of the Lykovs. She’s still in isolation, though she’s far more accepting of outside help than her family had been for decades. Her story has inspired people to bring her food, Old Believer newspapers, and other supplies to ensure her health and safety. She has even made trips into civilization—just a handful—for medical attention and to visit relatives in recent years.
But Agafia is still not built for the world outside what she knows. She told Vice that her body can only tolerate water if it’s from the local Erinat River, and city air is nearly unbreathable for her. Even the bags of seeds she receives from outsiders bear a reminder of the evils of modern life: the barcode, which Old Believers see as the mark of the devil.
“It’s the stamp of the Antichrist,” she told Vice. “People bring me bags of seeds with bar codes on them. I take the seeds out and burn the bags right away and then plant the seeds. The Antichrist stamp will bring the end to the world.”
Still, civilization has its upside. When a documentary film crew asked Agafia if she thought life was better before or after being introduced to society, she replied, "Back then, we had no salt.”
Jay Serafino is a writer and editor for Mental Floss. He is an indoor enthusiast, who has written extensively on movies, television, comic books, and history. He also might be the only person in New Jersey with tattoos of Teddy Roosevelt and the Green Lantern on the same arm.

This post originally appeared on Mental Floss and was published July 26, 2018. This article is republished here with permission.

Anatomy of the Crash: a Mises book

Anatomy of the Crash: the financial crisis of 2020
Edited by Tho Bishop
Introduction by Jeff Deist
Mises Institute - Auburn, Alabama, 2020


The Great Crash of 2020 was not caused by a virus. It was precipitated by the virus, and made worse by the crazed decision of governments around the world to shut down business and travel. But it was caused by economic fragility.
The purpose of this collection is to highlight the important work of contemporary Austrian economists on the modern financial system. Although the mainstream financial press has been crediting American, European, and Chinese policymakers with upholding the global economy in the aftermath of 2008, Austrians have long been warning that these very same actions have only set the world up for a larger disaster. Promises in 2008 of the ease of normalizing monetary policy—such as by reducing balance sheets and phasing out market intervention—have been proven to be lies, just as Austrians warned.

Published 2020 by the Mises Institute. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International License.

Contents
Preface by Tho Bishop, 7
Introduction by Jeff Deist , 11

Understanding The Current Crisis, 17
1. Financialization: Why the Financial Sector Now
Rules the Global Economy by Ryan McMaken , 19
2. Are Central Banks Nationalizing the Economy
by Daniel Lacalle , 33
3. The Menace of Sub-Zero Interest Rate Policy
by Brendan Brown , 39
4. Central Banks’ Crusade Against Risk
by Thorsten Polleit , 43
5. The Ghosts of Failed Banks Have Returned
by Alasdair Macleod , 49
6. 7 Reasons Why European Banks Are in Trouble
by Philipp Bagus , 63
7. China Is in Trouble
by Ronald-Peter Stöferle and Mark J. Valek , 67
What Central Banks May Do Next , 75
8. How a Fragile Euro May Not Survive
the Next Crisis by Brendan Brown , 77
9. Not-So-Modern Monetary Theory by Arkadiusz Sieroń, 83
10. Central Banks Are Propping Up Stock Prices
by Thorsten Polleit , 87
11. Will the Drive to Devalue the Dollar Lead
to a Plaza Accord 2.0? by Ronald-Peter Stöferle , 93
12. Negative Interest Rates are the Price We Pay for
De-Civilization by Jeff Deist , 103
13. What Will It Take to Get the Public to Embrace
Sound Money? by Brendan Brown , 107
14. Yes, the Fed Really Is Holding Down
Interest Rates by Joseph T. Salerno , 113
15. Why the Government Hates Cash
by Joseph T. Salerno , 127

The Failed Economics of “Neoliberalism” . . 133
16. What’s the Difference Between Liberalism
and Neoliberalism by Ryan McMaken , 135
17. How Today’s Central Bankers Threaten
Civilization by Claudio Grass , 141
18. What Would Mises Think about the West
Today? by Jeff Deist , 147
19. Mises and the “New Economics” by Jeff Deist , 157

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O destino da nação em jogo - Paulo Roberto Almeida

Um ano e cinco meses de governo do capitão: um ano e cinco meses de confrontos diários entre ele e a imprensa, entre ele e a sociedade brasileira, entre ele e o mundo.
Não falha um único dia.
Faltam quantos dias para essa loucura terminar?
Dá para ligar o “modo silencioso” nele?
Mas isso seria de um escapismo inaceitável num momento em que o Brasil, interna e  externamente, se vê rebaixado a um patamar indigno e desmoralizante para um país que se encontra às vésperas de “comemorar” seus primeiros dois séculos como nação independente.
Creio que “comemorar” não seja bem o termo; uma ação de “resgate”, talvez seja mais apropriada numa situação dessas.
Para isso seria preciso que uma iniciativa coordenada de “salvamento” — sim, essa é a palavra — fosse empreendida por forças racionais e comprometidas com um futuro (já nem digo brilhante) apenas razoável para o Brasil.
Ainda não consigo distinguir nada próximo dessa possibilidade.
Vou continuar atuando nessa linha.
E repito a segunda parte de uma frase conhecida: “... não há mal que sempre dure”.
Sim, mas para isso não cabe resignação e desligamento; a hora exige reação.
Estou empenhado nisso todos os dias...
Paulo Roberto de Almeida
Brasília, 5/04/2020

Textos PRA para curso online sobre o desenvolvimento do Brasil

O professor Cleofas Jr., da Paraiba, solicitou-me uma palestra sobre o desenvolvimento brasileiro (ou falta de) em perspectiva histórica. Organizou alguns materiais meus que foram colocados à disposição dos interessados.
É o que reproduzo abaixo.
Paulo Roberto de Almeida

Três Textos para a nosso Encontro sobre o Desenvolvimento Brasileiro do Século XIX à Atualidade!

Acesse os três textos base do nosso Encontro Online nos comentários.

Para que você participe ativamente da nossa aula online com as suas perguntas, o doutor Paulo Roberto de Almeida preparou um e separou dois outros textos base para a sua leitura antes do nosso encontro.

Queremos que o nosso encontro seja um bate papo proveitoso e participativo que nos ajude a compreender o desenvolvimento insuficiente do nosso país.

Texto 1 – Desenvolvimento brasileiro, do século XIX à atualidade em https://diplomatizzando.blogspot.com/2020/05/desenvolvimento-brasileiro-do-seculo.html

Texto 2 - Por que o Brasil ainda não é um país desenvolvido em https://diplomatizzando.blogspot.com/2020/05/por-que-o-brasil-ainda-nao-e-um-pais.html

Texto 3 - Objetivos estratégicos e prioridades táticas do Brasil em https://diplomatizzando.blogspot.com/2019/02/objetivos-estrategicos-e-prioridades.html

Acesse os textos nos três primeiros comentários!

FHC, Temer e Collor debatem o presidencialismo de confrontação - TV Conjur

A VOZ DA EXPERIÊNCIA

Ex-presidentes fazem chamado por diálogo institucional e defesa da Constituição

Contra crises econômica, sanitária e institucional ampliadas pela pandemia do coronavírus, é necessário que as lideranças brasileiras observem duas vias para minimizar as consequências: união institucional e respeito à Constituição. É o prognóstico feito por quem entende de governo: os ex-presidentes da República Fernando Collor, Fernando Henrique Cardoso e Michel Temer.
Eles participaram nesta segunda-feira (5/4) do seminário virtual Voz da Experiência. O evento é organizado pela TV ConJur e foi apresentado Nelson Jobim,  ex-presidente do STF e ex-ministro da Justiça.
Fernando Henrique fez um chamamento. Defendeu a união ao redor da Constituição, porque, segundo o tucano, é a única forma de sair da crise. "Pode-se interpretar a Constituição Federal, mas quanto menos interpretativo for a opinião, melhor. Quanto mais próximo do que está escrito, melhor. Não porque acho que não se pode aperfeiçoar. Mas não agora. Temos que buscar apoio constitucional", afirmou.
Constitucionalista, Temer afirmou que historicamente o Brasil entende que cabe ao presidente mandar, embora isso não possa acontecer na prática. "A Constituição diz que o poder emana do povo. E quem vocaliza a vontade do povo? É a lei. E quem é que produz a lei? É o Legislativo. Então o que é que faz o Executivo? Executa a vontade popular emanada do Poder Legislativo", explicou, defendendo atuação conjunta e diálogo institucional.
Da mesma forma, Collor apontou a importância de respeitar e cumprir decisão judiciais. O Poder Judiciário, disse, "é um poder que temos todos que nos vergar, e o presidente precisa entender que ele não encara a Constituição". "Ela está acima dele."
Isolacionismo e multilateralismo
Os três ex-presidentes também criticaram a postura isolacionista brasileira do atual governo. Ao falar da relação comercial do país com a China, todos defenderam o multilateralismo e parcerias com outros países para manter a economia interna. 
FHC apontou como um erro o caminho que começou a ser desenhado para o Brasil. O país, disse, "precisa tomar parte disso, ter grandeza e entender que função temos no mundo". "Precisamos reconhecer que vivemos na América Latina. Mexer contra interesses da Argentina, Chile ou Uruguai é loucura. Não dá para impor nada. Temos que conversar e ver se é possível conduzir."
Ainda segundo o ex-presidente, "liderança não é impor, é conduzir". "O Brasil tinha a capacidade de conduzir. Dividir o mundo entre globalistas ou não globalistas é insensato. É pior que errado. Estamos em uma situação difícil."
Já Temer apontou que, quando assumiu o governo, após o impeachment da ex-presidente Dilma Rousseff, o Brasil estava com PIB negativo. No entanto, foi otimista e disse que o país tem capacidade para se recuperar a todo instante.
Ligou para aconselhar Bolsonaro
Temer contou ainda que ofereceu dois conselhos a Bolsonaro, que até agora não colocou em prática. O primeiro foi o de decretar isolamento social por conta da epidemia do coronavírus, e o segundo, de que não falasse com a imprensa diariamente, como faz em frente ao Palácio da Alvorada.
"Fez bem muito bem", elogiou FHC. "Não sei se ele vai seguir o conselho, mas temos que dar sinais que estamos abertos uns aos outros", disse. 
Mediador do debate, o ex-presidente do STF e ex-ministro da Justiça Nelson Jobim ainda falou sobre um dos episódios geradores de instabilidade republicana recentes: as declarações do ex-ministro da Justiça e Segurança Pública Sérgrio Moro, ao deixar o cargo. 
"Conversa com presidente não se conta. Encerra-se sua relação. Sai do ministério, mas não planta ódios que possam conduzir em momento extraordinariamente difícil em que precisamos de coesão, entendimento e organização para construção do futuro", afirmou.
O evento foi promovido pelo Instituto para Reforma das Relações entre Estado e Empresa no (Iree) e pela Aliança de Advocacia Empresarial.
Assista abaixo ao seminário:
Revista Consultor Jurídico, 4 de maio de 2020, 18h33

A Amazônia legal e os desafios da política externa brasileira - Paulo Roberto de Almeida

A Amazônia legal e os desafios da política externa brasileira

Paulo Roberto de Almeida
[Objetivo: nota de informação; finalidade: apresentação online, 7/05, FENERI]


A Amazônia Legal na história e nas relações exteriores do Brasil
O conceito de Amazônia Legal – que cobre uma área que compreende cerca de 60% do território brasileiro, mas apenas 12% de sua população (embora mais da metade dos povos indígenas), em nove estados da federação – é uma construção mais política do que geográfica, embora o bioma amazônico perpasse os nove estados englobados em sua definição: Acre, Amapá, Amazonas, Mato Grosso, Pará, Rondônia, Roraima e Tocantins, totalmente, e parte do estado do Maranhão. As preocupações com o desenvolvimento insuficiente da região datam de meados do século XX, mas a construção do conceito político de Amazônia legal foi mais recente, no último terço do século, progressivamente.
As interações da Amazônia com a política externa são bem mais antigas, obviamente, e têm a sua partida ainda na era colonial, mais exatamente durante a união dos dois reinos ibéricos, quando pela primeira vez portugueses e brasileiros ultrapassaram a linha traçada ainda antes da chegada dos navegadores à costa atlântica da América do Sul, aquela que tinha sido negociada em Tordesilhas, em 1494. Poucos observadores ou até mesmo historiadores se dão conta de que Tordesilhas representa uma inovação diplomática fundamental, nos albores da era moderna: pela primeira vez, dois reinos independentes prescindem de uma bula papal – a que tinha sido concedida um ano antes, por um papa espanhol tremendamente corrupto, pela Inter Coetera – e decidem fixar de modo soberano seus limites respectivos a todas as novas terras descobertas e a descobrir entre o Novo Mundo, a África e a Ásia. Ofereci algumas considerações sobre esse importante tratado em um capítulo, A diplomacia dos descobrimentos: Tordesilhas e o desenho do Brasil”, de um dos meus livros – Relações internacionais e política externa do Brasil: dos descobrimentos à globalização (Porto Alegre: Editora da UFRGS, 1998) –, que encontra-se disponível em Academia.edu (link: https://www.academia.edu/42694780/A_diplomacia_dos_descobrimentos_Tordesilhas_e_o_desenho_do_Brasil_1998_).
(...)

Íntegra disponível neste link da plataforma Academia.edu: 


segunda-feira, 4 de maio de 2020

Ricardo Bergamini recupera Os Bruzundangas, de Lima Barreto

O Brasil roda eternamente dentro do círculo, mas nunca sai do círculo (Ricardo Bergamini).
Prezados Senhores

Sugiro leitura do resumo da obra póstuma de Lima Barreto “Os Bruzundangas”, publicado em 1923, onde fica provado, de forma cabal e irrefutável, que o Brasil vive hoje exatamente no mesmo ponto histórico em que viveu o autor. É assustador!  

Os Bruzundangas, de Lima Barreto

Os Bruzundangas, publicado em 1923, é obra póstuma de Lima Barreto. Uma coletânea de crônicas, onde o autor com a percepção aguda e crítica, não deixa escapar nada. Satiriza uma fictícia nação onde ele mesmo teria residido. Seus capítulos enfocam, entre outros temas, a diplomacia, a Constituição, transações e propinas, os políticos e eleições em Bruzundanga. Critica os privilégios da nobreza, o poder das oligarquias rurais, a futilidade das sanguessugas do erário, desigualdades, saúde e educação tratadas com desdém, enfim, mazelas parecidas às de um país real. Ao lê-lo, tem-se impressão de que o escritor não se fez arauto de seu tempo; o Brasil é que patinou nos descaminhos de si.

Com malandrice carioca e estilo ágil, próximo da caricatura e zombaria, o afro-brasileiro Lima Barreto é mestre da ficção de escárnio. Nas raízes do imaginário país grassam oportunistas, apaniguados, retrógrados e escravocratas de quatro costados. Sobre os usos e costumes das autoridades, escreve que não atendem às necessidades do povo, tampouco lhe resolvem os problemas. Cuidam de enriquecer e firmar a situação dos descendentes e colaterais. Diz: não há homem influente que não tenha parentes e amigos ocupando cargos de Estado; não há doutores da lei e deputados que não se considerem no direito de deixar aos filhos, netos, sobrinhos e primos gordas pensões pagas pelo Tesouro da República. Enquanto isto, a população é escorchada de impostos e vexações fiscais; vive sugada para que parvos, com títulos altissonantes disso ou daquilo, gozem vencimentos, subsídios e aposentadorias duplicados, triplicados, afora os rendimentos que vêm de outras e quaisquer origens.

Ao presidente de Bruzundanga, que deve ser um deslumbrado e completo idiota, chamam-no "Manda-chuva"; à justiça, "Chicana". A Carta Magna redigida por espertos (e não expertos) explicita um providencial adendo: toda a vez que um artigo ferir interesses de parentes de pessoas da ‘situação’ ou de membros dela, fica entendido que não tem aplicação. No fundo, todos flertam com a "situação" porque ela garante o continuísmo. À plebe desmemoriada e ignorante, pra que não fique gritando viva o doutor Clarindo!, viva o doutor Carlindo!, viva o doutor Arlindo! – quando o verdadeiro nome do doutor é Gracindo, criou-se a "Guarda do Entusiasmo", constituída de dez mil indicados sem concurso, uniformizados "de povo", com função de disciplinar e reorientar as aclamações e vivas da multidão.

Muito mais é Bruzundanga em seus cânones sócio-políticos, religiosos e culturais, e no atraso visceral – conforme se lê no prefácio – de uma nata enquistada no canibalismo simbólico da "Arte de Furtar": os maiores ladrões são os que têm por ofício livrar-nos de outros ladrões.

No primeiro capítulo de Os Bruzundangas, Lima Barreto critica a superficialidade e o preciosismo da literatura parnasiana, além da linguagem misteriosa e mística do Simbolismo. Cita ainda um verso do poeta Worspikt em que há a repetição da consoante "L" (aliteração), recurso chamado no livro de "harmonia imitativa".

No capítulo "Um Grande Financeiro", Lima Barreto critica os economistas incompetentes e contraditórios da Bruzundanga, através do personagem caricatural Felixhimino Ben Karpatoso.

"Bruzundangas" é um substantivo feminino que pode significar "palavreado confuso, mistura de coisas imprestáveis, mixórdia, trapalhada, embrulhada". Neste livro, Lima Barreto fala da arte de furtar, de nepotismos desenfreados, de favorecimentos e privilégios. A própria sociedade, as eleições, a religião, os literatos e a imprensa são cáusticamente abordados por ele e servem de pano de fundo para a construção de sua obra literária.

O livro é um diário de viagem de um brasileiro que morou tempos na Bruzundanga, conheceu sua literatura, a escola samoieda (falsa, monótona e afastada da cultura, com autores fúteis e aconchavados com a classe dominante); sua economia confusa que exauri a riqueza do país, sendo dominada pelos cafeeiros da província de Kaphet.

Mostra também a obsessão por títulos como os de nobreza e os de doutor, mesmo quando seus possuidores não são nobres e são pouco letrados. A seguir critica a legislação (a Constituição, baseada na de um país visitado por Gulliver, tem uma lei que diz que se a lei não for conveniente a situação ela não é válida), a política (os presidentes, chamados Mandachuvas, assim como os ministros, os heróis e os deputados, são estúpidos e vazios), o processo democrático (tão corrupto quanto era na República Velha), a ciência, o resto da cultura (quase nula, por vezes perto do negativo), o exército e a política internacional.

Lima Barreto fala de dois tipos de nobreza existentes na Bruzundanga: a nobreza doutoral e a que ele chama "de palpite". A primeira é formada pelos doutores, os que têm diploma de nível superior. Lima Barreto diz que a sociedade em geral valoriza extremamente os doutores. No final do capítulo referente à nobreza doutoral, ele expõe uma escala de valores dos cursos de nível superior, os dois mais valorizados são o de Medicina e o de Direito, respectivamente.

Repleto de caricaturas de personagens da vida política da época, como Venceslau Brás e o Barão de Rio Branco, o livro é uma crítica ferina a sociedade brasileira, sua literatura e sua organização político- econômica.


Ricardo Bergamini