O que é este blog?

Este blog trata basicamente de ideias, se possível inteligentes, para pessoas inteligentes. Ele também se ocupa de ideias aplicadas à política, em especial à política econômica. Ele constitui uma tentativa de manter um pensamento crítico e independente sobre livros, sobre questões culturais em geral, focando numa discussão bem informada sobre temas de relações internacionais e de política externa do Brasil. Para meus livros e ensaios ver o website: www.pralmeida.org. Para a maior parte de meus textos, ver minha página na plataforma Academia.edu, link: https://itamaraty.academia.edu/PauloRobertodeAlmeida.

Mostrando postagens com marcador Eduardo Galeano. Mostrar todas as postagens
Mostrando postagens com marcador Eduardo Galeano. Mostrar todas as postagens

terça-feira, 3 de junho de 2014

Galeano: um dos idiotas latino-americanos perde uma parte de sua idiocia

The Idiots Lose Their Religion 

Eduardo Galeano has been one of the darlings of the Left for more than four decades, ever since his hugely popular bestseller, The Open Veins of Latin America, was published in 1971. Now the 73-year-old Uruguayan writer has backed away from his landmark book, saying at a conference in Brazil that the leftist rhetoric of the book is “awful” and shows how little he knew at the time about economics and the way the world really works.
This was the book that President Hugo Chávez of Venezuela presented to President Barack Obama when the two met in Trinidad in 2009. At that time, Chávez declared that Galeano’s book had helped him understand Latin American reality. Now it appears that “reality” was a fiction, spawned by immaturity and ideology.
The title of Galeano’s book explains its central theory: The open veins of Latin America have been drained of life by exploitive imperial powers, most notably the United States, leaving the region poor and underdeveloped.
And how do the imperial overlords exploit Latin America? By purchasing its natural resources at low prices and using them to produce much-higher-priced manufactured goods whose profits go into the pockets of well-heeled U.S. companies and investors. Latin America, meanwhile, remains poor, as this endless cycle of exploitation repeats itself generation after generation.
As a political writer myself, I know it took real courage—even gallantry—for Galeano to publicly correct himself. It’s not easy to admit when you are wrong. And it is even more difficult when you are a hero to so many, as Galeano has been.
In 1996, I wrote a book with Peruvian author Álvaro Vargas Llosa, a senior fellow with the Independent Institute and the author of Liberty for Latin America, and Colombian journalist and diplomat Plinio Apuleyo Mendoza. Our book, Guide to the Perfect Latin American Idiot, explained why and how Galeano was wrong. It eventually sold half a million copies, not nearly as many as Galeano’s book has sold.
Galeano’s Open Veins was just one of the subjects of our book. But it was one of the most important, since his book—even now—continues to sell well and is used as a textbook in many universities in the United States, Latin America, and Europe, which might explain the poor understanding that prevails in the academic world about Latin America’s economic problems.
The third chapter of our guide was titled “The Idiot’s Bible” and was devoted to explaining what Galeano himself now confirms: that the author knew very little about economics, and what little he thought he knew was totally wrong.
For example, in his book Galeano promotes the “theory of dependence,” which is the idea that the rich and powerful nations and peoples of the world assign and enforce a second-class, subservient economic status to the nations and peoples of the developing world, what was then called the Third World. This theory is one of classic leftist victimhood, a conspiratorial vision of history in which America the strong rules over Latin America the weak.
Galeano had never stopped to think why other poor societies—such as South Korea, Taiwan, Estonia, Singapore, and Hong Kong—had emerged from misery without being stopped by anyone. We could make the same observation about the achievement of Israel and, in Latin America, Chile.
The truth is that economic progress and prosperity are elective. A society can choose to do things the right way or the wrong way, and these choices have consequences. Do them the right way and within a couple of generations the economy will take off; do the opposite and the economy will sink.
Oddly enough, Galeano’s mea culpa comes at a time when my co-authors and I are publishing a new installment in our series of idiots’ guides, following The Creators of Miseryand The Return of the Idiot.
In reporting on Galeano’s change of heart, the New York Times noted that our 1996 volume had “dismissedOpen Veins as ‘the idiot’s bible,’ and reduced its thesis to a single sentence: ‘We’re poor; it’s their fault.’”
The Times was right. And now, it appears, Galeano may be getting it right as well.


Carlos Alberto Montaner is a Member of the Board of Advisors for the Center on Global Prosperity at the Independent Institute and President of Firmas Press.

domingo, 13 de abril de 2014

Eduardo Galeano: um dos grandes idiotas latino-americanos, se redime (apenas parcialmente)

Seu livro deve ter lhe garantido milhares e milhares de pesos, de dólares, de euros, o de quaisquer outras moedas, pois vendeu muito bem.
Durante 30 anos serviu de imbecilização de estudantes por mestres idiotas.
Parece que o autor tem certa vergonha de confessar que errou, mas não pretende mais falar disso...
Paulo Roberto de Almeida 

COM LICENÇA, EU ACERTEI
          Percival Puggina
12/04/2014

Nos últimos 25 anos, escrevi mais de uma dúzia de artigos combatendo e, em muitos casos, mostrando que o livro "Veias abertas na América Latina", do escritor uruguaio Eduardo Galeano, é um amontoado de tolices estruturadas sobre raciocínios errados, prosa infantil, repleta de baboseiras. No entanto, desde sua primeira edição, em 1971, foi tomada como bíblia pela esquerda continental e catapultou o autor para os pontos mais nobres dos seus altares e reverências. Quantos professores de história, mestres de araque, envenenaram as mentes de seus alunos com base nesse livro!

            Pois eis que agora é o próprio Galeano que me dá razão. Homenageado em Brasília pela 2ª Bienal do Livro (e a homenagem, certamente, tem muito a ver com esse mesmo livro), o escritor declarou que "a obra foi o resultado da tentativa de um jovem de 18 anos de escrever sobre economia política sem conhecer devidamente o tema. Eu não tinha a formação necessária. Não estou arrependido de tê-lo escrito, mas foi uma etapa que, para mim, está superada".

           E eu  não preciso dizer mais nada, certo?

* A matéria jornalística sobre essa declaração de Galeano está publicada na edição do dia 11 de abril do jornal Correio do Povo.