terça-feira, 31 de dezembro de 2013

Paris + Livres: qu'est-ce qu'il y a de mieux? - Lorant Deutsch (The Huff Post Books)

The Most Bookish Spots In Paris

Lorant Deutsch: Author, 'Metronome: A History of Paris From the Underground Up
The Huffington Post, Books, 12/30/2013 5:51 am

0
You cannot avoid the historic library of the city of Paris (at 24 rue Pavee, 75004). It is the sanctuary if the collective written memory of Paris.
But for me the essential bookshop is the Librairie Jousseaume (at 45 galerie Vivienne, 75002). Only Mr. Jousseaume himself is able to navigate the maze of this infinite collection of books. It's simple: He has everything, or could have everything.
Other places to find books and book culture in Paris include:
Métro Station: Île de la Cité
Île de la Cité is the ideal place to start: this island sits at the very heart of Paris and is its birthplace; appropriately enough, it has the shape of a cradle. "The head, the heart, the very marrow of Paris," as Gui de Bazoches wrote in the 12th Century.
The Île de la Cité stop consists of a series of wells dug deep into the city's entrails--almost fifty feet (some twenty meters) below the water level of the Seine, and, as in Jules Verne's Voyage to the Center of the Earth, when you go down into it you have the feeling that time moves in reverse. No need of a volcano shaft to get down into the depths, or a Nautilus to dive leagues down below the surface. The Cité stop will do.
Cité's flower market crowds right up to the edge of the subway entrance, and a little further along are the green boxes of the bouquinistes--the vendors of second-hand books and old prints. I can never resist plunging in and always resurface with something, on this occasion two dog-eared histories of Paris.
Métro Station: Saint-Germain-des-Prés
Arriving at the Saint-Germain-des-Prés Métro station, the first things that come to mind are Existentialism, jazz clubs, writers huddled for warmth at tables near the stove-tops of the Deux-Magots, and of course lovers embracing at the Café Flore. These shadows have never entirely vanished from our minds. This is all an illusion, of course, for Jean-Paul Sartre and Simone de Beauvoir, just like Boris Vian, Jacques Prévert, and all the others are long gone. In his or her quest for them, the literary tourist will find only a somewhat pathetic sign stuck on a post at the edge of the sidewalk. "Place Sartre-Beauvoir," it proclaims. The city elders clearly believed it necessary to offer at least a small nod to touristic nostalgia and came up with this dual attribution, posted in a noisy and busy intersection facing the Rue de Rennes and right at the spot where it plunges into Boulevard Saint-German.
The stones of the Romanesque clock tower are more than a thousand years old, and the foundations, still visible in the Saint-Symphorian chapel, date from the same Merovingian period, meaning they go back about 1500 years. The steeple rises up over the neighborhood, somewhat desultorily witness to the sad truth that high-fashion clothing stores have replaced the bookstores to which, not so long ago, students came seeking intellectual nourishment.
Métro Station: Château de Vincennes
When he left the palace inside the walls of Paris, King Charles V had his library installed in one of the towers of the Louvre; his collection of books was the foundation of what would eventually become the Bibliothèque Nationale. Traumatized by the assassination--in his presence--of his two marshals by Étienne Marcel, Charles V refused to spend any more time in the Citè palace, where this terrible event had taken place. Instead he focused on finding a place where his power would be safe, just outside Paris to the Château de Vincennes, a place that is dominated by its dungeon keep, the home and safe-house of kings. This vast assembly of buildings surrounded by beautiful parks--which no longer exist today--afforded greater security than anything within the confines of Paris. But he had to leave his library behind.

Relembrando alguns posts de 2013 (6): reflexoes sobre opcoes morais sobre nossos tempos...

Reflexões ao leu: opções morais

Paulo Roberto de Almeida
  
Em tempos sombrios, como os que vivemos atualmente, quando o fascismo mental e o totalitarismo comportamental ameaçam sufocar qualquer postura independente, autônoma em relação à manada, sempre é bom pararmos um pouco para refletir se o conformismo com o autoritarismo dos que mandam é compatível com velhos valores e elevados princípios que consideramos relevantes na defesa de nossa própria dignidade, quando não com a integridade de certos princípios constitucionais que alguns totalitários insistem em negar. 
Eles não vão recuar, pois estão geneticamente comprometidos com a submissão a essas ditaduras do espírito, de tão triste memória no século 20.
Cabe aos que ainda conservam e preservam laivos de dignidade, no meio do fascismo ambiente, resistir intelectualmente a esses assaltos obscurantistas à razão e à dignidade humana.
Eles sabem do que estou falando. 
Estou falando do quilombo de resistência intelectual, que não é uma Massada do pensamento porque não há renúncia nessa luta e muitos pensam como eu, mesmo dentro da fortaleza do pensamento único, mas que apenas não ousam ou não podem se expressar. 
Em certas horas, porém, é preciso ter coragem de sair em campo aberto e de lutar o bom combate para que o mal, a fraude e a mentira não prevaleçam. 
Sei que não estou sozinho nesse combate e mesmo que eu seja obscurecido pela censura ou temporariamente vencido pelo chicote da repressão, tenho certeza de que a mensagem permanece e de que a verdade prevalecerá. 

Paulo Roberto de Almeida

Hartford, 2508: 31/08/2013

A loucura (e o embuste) do etanol (pelo menos nos EUA) - Burton A. Abrams


The Folly of Ethanol

In an effort to conserve resources, federal and state policymakers have discarded one of the most important resources of all: common sense. Take the government push for ethanol. Mandating that gasoline suppliers blend their products with ethanol is supposed to be good for the environment. But the result is more economic and environmental waste, according to Independent Institute Research Fellow Burton A. Abrams, author of The Terrible 10: A Century of Economy Folly. READ MORE

Ethanol Isn't Green, Isn't Efficient, and Shouldn't Be Subsidized, by Burton A. Abrams (The Daily Caller, 12/27/13)

O tratamento de cabelo mais caro do mundo, em 2013: 27 mil reais (ainda acho que foi pouco; deveria ter renunciado, ou ser destituido)

Renan devolve R$ 27 mil por uso de avião da FAB em voo particular

Presidente do Senado viajou para Recife para fazer implante de cabelo em dia que não tinha compromissos oficiais

30 de dezembro de 2013 | 15h 59
O Estado de S. Paulo
BRASÍLIA - O presidente do Senado, Renan Calheiros (PMDB-AL), recolheu R$ 27.390,25 aos cofres públicos nesta segunda-feira, 30. "O valor se refere ao uso da aeronave em 18 de dezembro entre as cidades de Brasília e Recife e foi calculado pela Força Aérea Brasileira (FAB)", informou a assessoria de imprensa da Presidência do Senado. O pagamento foi realizado por meio de Guia de Recolhimento da União (GRU).
Renan viajou para a capital de Pernambuco com o objetivo de fazer um implante de cabelo e não tinha compromissos oficiais naquela data. De acordo com dados do site da FAB, o presidente do Senado saiu de Brasília às 22h15 e chegou a seu destino às 23h30. A aeronave levou outros quatro passageiros, provavelmente convidados de Renan, uma vez que não há registros de que o voo tenha sido compartilhado. O senador informou à FAB que a viagem era "a serviço".
Diante do episódio, a Aeronáutica informou no último dia 23 que disponibilizou um avião para o transporte do presidente do Senado, Renan Calheiros (PMDB-AL), em voo de Brasília a Recife, atendendo regras firmadas e abstraindo questões de mérito relacionadas ao motivo da viagem. Nota divulgada pelo Centro de Comunicação Social da Aeronáutica citou que fugia à alçada do Comando da Aeronáutica julgar os motivos da viagem.
Foi a segunda vez neste ano que o presidente do Senado utilizou um avião da FAB em compromissos particulares. Em junho, ele pegou carona para ir ao casamento da filha do líder do governo no Senado, Eduardo Braga (PMDB-AM), em Trancoso, Bahia. Após o fato ser revelado pela imprensa, Renan devolveu o dinheiro aos cofres públicos.

Relembrando alguns posts de 2013 (5): across the whale in (less than) a month; synthesis...

Across the whale in (less than) a month: United States coast to coast
 Hartford, 9-10 Outubro 2013, 2515, 27 p. 
Consolidação da informação postada no blog durante os 26 dias de viagem pelos Estados Unidos, de uma costa a outra, entre os dias 13 de setembro e 9 de outubro, sem as fotos colocadas no blog Diplomatizzando
Roteiro de viagem postado:
http://diplomatizzando.blogspot.com/2013/10/across-whale-in-less-than-month-20.html

Democracy deficit in emerging countries: the role of Brazil - an abridged version of an extended paper by Paulo Roberto de Almeida

Apenas o resumo de um trabalho bem mais amplo, que ainda vai ser publicado:

Democracy Deficit in Emerging Countries: Undemocratic trends in Latin America and the role of Brazil: a very short presentation”, Hartford, 12 October 2013, 3 p. Abridged version of the paper n. 2510, prepared for the Conference “Promoting Democracy: What Role for the Emerging Powers?”, organized by the Deutsches Institut für Entwicklungspolitik (DIE), the International Development Research Centre (IRDC), and the University of Ottawa (Ottawa, 15-16 October 2013).

Democracy Deficit in Emerging Countries:
Undemocratic trends in Latin America and the role of Brazil
(A very short presentation of the paper)

Paulo Roberto de Almeida
Ph.D. in Social Sciences, M.A. in Economic Development, Brazilian career diplomat; professor of International Political Economy at the University Center of Brasilia (Uniceub); currently Deputy Consul of Brazil in Hartford, CT-USA; Website: www.pralmeida.org.
Conference Promoting Democracy: What Role for the Emerging Powers?
(University of Ottawa, 15-16 October 2013)

            (... Intro...)
            My paper probably runs contrary sense to expected arguments, which the organizers perhaps would hope to be in favor of a stronger participation of emerging countries in the general movement towards higher degrees of democratization around the world. No, I do not buy this thesis, which would be a kind of late-Fukuyama optimistic view on the march of History: I do not think emerging countries are becoming more democratic, or pushing the world systems towards more democratic forms of governance, only because they have a stronger stake in the globalization process and in the economic interdependence, in general. For me, it all depends on the equilibrium of political forces at domestic level, and the type of ideologies and political doctrines that are at the core of hegemonic party that controls the State. States are an abstract notion to encompass the polity in its actual functioning. Government is a more concrete reality, because it arises from electoral choices – such as those being made in Brazil and India, for instance – or it derives from previous revolutionary process, and hold the monopoly of power – like in China, for example – or it simply is the result of powerful forces and movements which are capable of control the main leverages of political power: usually the levers of the main economic riches (like in Russia).
China and Russia are, palpably, the most visible undemocratic powers, both internally, against their own constituencies, and in multilateral organizations, where they act as restraints whenever the UN Security Council is discussing “responsibility to protect” initiatives against nasty dictators somewhere in the world. India and Brazil, for their side, arguably “big democratic emerging economies”, have not notably distinguished themselves as ardent and irreproachable defenders of democratic values and principles in their respective foreign policies; at national level, their low-quality democracy and large-scale, politically tolerated corrupt practices in domestic politics, offer no good examples for strengthening democracy in other countries.

That said, let me present how my paper was organized. I firstly have some considerations of a truly academic nature about the two types of democratic regimes; for one side, the ones that derive from the formal institutional organization, that is the classical tripartition of powers, which reveals a conception of democracy based mainly on its superstructure shape; and, at the other side, those which take ground on the democratic mores of the society, as arising, for example, from village level like in the old Anglo-Saxon approach, that was transplanted to the United States with the first colonizers. But we can leave that apart, because is only trivia for the academia.
After I make a very brief description of Brazilian path towards a low-quality democratic system, after many decades of oligarchic or military regimes. That’s no more Political Science, but just History, to put the current regime in the context of the many changes the Brazilian polity endured in the last half century. Next section is also context, but a current one: the rising of the so-called new Left in Latin America; some observers divide this persistent tribe of true believers in socialism in two bunches: the carnivore type, that is Bolivarians and the like; and the herbivorous Left, who was running some moderate distributive countries such as Chile, Uruguay and even Brazil. In fact, they are all committed with the defense of old Stalinists such as the Castro brothers in the last totalitarian dictatorship in Latin America, and they all take their political guidelines from the São Paulo Forum, a Cuban-ruled forum of Leftist and Stalinist parties that is firmly committed with the monopoly of power in those countries.
As for Brazil, the real picture is worse than the one publicized by international media, that is, a progressive out-of-the-people popular leader, the trade unionist Lula, who is preserving democracy and at the same time conducting the world’s greatest and most important income redistribution program, embodied in the Bolsa Familia, together with his phantasmagoric participative budget and other “social inclusive” measures.
In fact, it is not immediately visible, but it can be demonstrated, as I have done in my paper, that Lula and the PT government are, essentially, a neo-Bolshevik group, or an amalgam of various leftist and sectarian sects, who are substantially engaged in, and committed to, the monopolization of power in Brazil. They have conducted a very systematic work of submission of the two other independent powers: either by literally buying individual parliamentarians, or entire party ranks (and that is the origin of the worst corruption case in the history of Brazil, the Mensalão, or monthly allowances, in exchange of political alignment); or by nominating sympathetic judges to the Supreme Court: they are doing that since the beginning, but accelerating the trend with the final judgment of the case (after more than 8 years). They also try very hard to control the media, convening national media conferences, with the excuse of the “democratization of the press”, and have created many State-controlled agencies, which are submerged by party militants and fellow-travellers. There are thousands of them, everywhere.
Let’s not be duped: Brazil is not, of course, a undemocratic country, but it is very much a under-democratic polity, with plenty of privileges for the few, lots of pork-barrel in the parliament, and a corporatist state-of-mind, that serves pretty much the almost fascist-like manipulation of the governance by PT and its apparatchiks. Brazilian people, in general, love the State, they are always demanding more public services, they all want to become public officials, profiting from the high wages of the public sector – in average, six times more than the equivalent functions in the private sector – and they are unconscious accomplices in the overall dominance exerted by bureaucrats over the nation. The dirigisme, the hyper-centralization, and the State-induction of so many areas of the economy combines with the mandarins and the maharajahs in control of strategic levers of the State to lead Brazil to a situation of low savings, low investments, very low productivity gains, insufficient innovation, and, in consequence, mediocre growth and distorted development. The quality of public education is appalling, and, as in many other sectors, it is impossible to fix it, due to the resistance of trade union mafias which opposes any kind of meritocracy, and fight only for the most complete isonomy rules.
At the regional and international level, PT government has given support to the worst dictatorships in the world, beginning with Cuba and Venezuela, and going to China and others. It has also been a sympathetic ally of the many offenders of human rights everywhere. Their notion of diplomatic alliances is that Brazil has to be aligned with anti-hegemonic emerging powers, in their language “anti-imperialist” forces, which in the practice is a disguised word for plain anti-Americanism in every area.
That’s all. Many thanks...

===================

Abstract of the paper:

After an introductory discussion of the various meanings of democracy and its institutionalization in historical cases, the paper focuses on the case of Brazil in the regional context. After experiencing vigorous democratic dynamics, following the transition from military regime in mid-80s, Brazil seems to have witnessed a reversal of the previous democratic trend. Since the inauguration of Lula’s administration, in the early 2000s, the new elite of the Workers’ Party (PT) has aligned the government with the so-called Bolivarian countries in Latin America. In politics, the PT has revealed itself to be tolerant of the habits of the old oligarchies (clientelism, patrimonialism, corruption); economically, it has stimulated the old practices of Colbert, dirigisme, and displayed a preference for state-driven initiatives and controls (instead of autonomous agencies). Some analysts even raise the specter of corporate fascism, which is more evident in Bolivarian Venezuela; others suggest that a new unholy alliance is uniting Lula’s Brazil with its old and new best friends in Cuba, Venezuela, Bolivia, Ecuador, Nicaragua, and even Argentina (not forgetting some of their undemocratic cousins in other continents). Lula’s foreign policy confirmed a clear departure from Brazil’s traditional defense of human rights and democratic values, as reconstructed after the long undemocratic military interregnum by statesmen such as Fernando Henrique Cardoso. The PT’s South-South activism and infantile “anti-imperialism”, moreover, is directly at odds with, and opposed to, the more prudent orientation of professional diplomacy. Not only does it not reinforce democracy inside Brazil, but it also shows no determination to promote democracy abroad (a fact clearly revealed by votes on the UN Human Rights Commission, for instance). The weak democratic credentials of the new Gramscian nomenklatura currently in power in Brazil offer scant prospects for a vigorous promotion of democracy in most of South America. 
Paulo Roberto de Almeida
 [Hartford, October 12, 2013] 

Postagem em destaque

Livro Marxismo e Socialismo finalmente disponível - Paulo Roberto de Almeida

Meu mais recente livro – que não tem nada a ver com o governo atual ou com sua diplomacia esquizofrênica, já vou logo avisando – ficou final...