O que é este blog?

Este blog trata basicamente de ideias, se possível inteligentes, para pessoas inteligentes. Ele também se ocupa de ideias aplicadas à política, em especial à política econômica. Ele constitui uma tentativa de manter um pensamento crítico e independente sobre livros, sobre questões culturais em geral, focando numa discussão bem informada sobre temas de relações internacionais e de política externa do Brasil. Para meus livros e ensaios ver o website: www.pralmeida.org. Para a maior parte de meus textos, ver minha página na plataforma Academia.edu, link: https://itamaraty.academia.edu/PauloRobertodeAlmeida.

Mostrando postagens com marcador Guerra Fria. Mostrar todas as postagens
Mostrando postagens com marcador Guerra Fria. Mostrar todas as postagens

quinta-feira, 14 de novembro de 2024

Cuba: a falácia do embargo como produtor da miséria da ilha: Paulo Roberto de Almeida e Marcelo Aleixo

 Uma postagem feita na minha página no Facebook sobre a penúria de Cuba em matéria petrolífera – essencial para a geração de energia e para transportes –, agora reduzida apenas a pequenos fornecimentos do México, recebeu alguns comentários nas antípodas. Um dos grandes comentários, merece ser promovido abaixo, por ser significativo dos problemas estruturais cubanos, que NÃO TÊM NADA a ver com o embargo americano.

Cumprimento seu autor, Marcelo Aleixo, que conhece o que comenta. Acrescento apenas uma coisa: dizer que Cuba é "membro da OMC desde 1995" não traduz toda a realidade. Cuba é membro original do GATT-1947, abrigou a famosa conferência da ONU sobre comércio, emprego e desenvolvimento, em 1947-48 (que criou a primeira Organização Internacional do Comércio, o terceiro pé de Bretton Woods, mas que não foi aprovada na época) e continuou no GATT nas décadas seguintes, mesmo se tornando comunista em 1961.

Ou seja, o embargo é uma piada, pois Cuba pode comerciais com TODOS os demais membros da ONU, do GATT e da OMC, que SEMPRE VOTAM CONTRA o embargo, todos eles, pois todo mundo é contra a aplicação extra-nacional e unilateral de leis inernas. Cuba é POBRE pelo socialismo, não por causa do embargo, e só sobreviveu graças ao "mensalão" soviético, e depois graças aos petrodólares chavistas.

PRA.

This year Cuba’s oil imports have collapsed.
Source: Economist



Marcelo Aleixo:
É incrível a imaginação (ou a falta dela) de alguns para tentar justificar o injustificável, e buscam com ilógica achar um culpado dos problemas cubanos. Vemos isso quando resumem os problemas de Cuba ao embargo.
Antes da revolução de 1959, Cuba era um dos países mais ricos da América latina, e quando Fidel morreu era um dos mais pobres, com uma taxa de pobreza de 90%. Antes, estava em quinto no ranking de renda per capita, terceiro na expectativa de vida, com taxa de alfabetização de 76%, a quarta mais alta da América Latina, sendo que o Brasil só foi alcançar esse índice em 1980. Cuba ocupava a 11ª posição no mundo em número de médicos per capita. Hoje a ilha tem que importar cerca de 75% da comida que sua população consome, incluindo açúcar. Com o salário médio de Cuba gasta-se mais de 70% só com alimentação. Segundo dados do IBGE, as famílias com rendimento do salário médio brasileiro gastam cerca de 20% com alimentos. Cuba tem um salário mínimo de US$9. Foi Castro que iniciou o processo para eliminar a classe média e alta da sociedade, principalmente através de duas reformas agrárias. A segunda, mais radical que a primeira, incluiu a nacionalização das empresas americanas e a erradicação da propriedade privada sobre os meios de produção.
Logo depois da revolução os americanos reconheceram Fidel Castro como o novo líder daquela ilha, tanto que o revolucionário foi recebido por Richard Nixon nos EUA, até colocou flores no túmulo de George Washington em sessão solene, com direito à foto oficial apertando a mão do vice-presidente americano. Ou seja, não houve naquele momento uma questão de defender democracia ou alguma ideologia na ilha. Porém, em fevereiro de 1960 Cuba e União Soviética assinam um acordo comercial para a URSS comprar produtos cubanos e abastecer Cuba com petróleo bruto. O governo dos EUA determinou que empresas de petróleo americanas em Cuba parassem de refinar o petróleo soviético. Cuba então nacionalizou as refinarias americanas e desapropriou todas as propriedades dos EUA dentro da ilha, sem pagar por indenizações, e passou a discriminar as importações de produtos norte-americanos, dando motivos aos EUA declararem embargos, que contou com apoio da OEA e sem oposição da OMC.
Era uma questão comercial e de geopolítica, nada a ver com ideologia. Hoje alguns dizem que o atraso da ilha é por causa do embargo, não contam a história mais completa, e omitem que a limitação de comércio da ilha é apenas parcialmente com os EUA. Os cubanos podem fazer, e de fato o fazem, comércio internacional com muitos países, além do país ser membro da OMC desde 1995. Cuba importa cerca de 6% do PIB, índice próximo do que - na história recente - o Brasil tem comprado do exterior, país este que nem tem embargo algum. E, por vezes, esses mesmos que defendem o fim dos embargos contra Cuba, também defendem o protecionismo insano brasileiro, para manter o status quo. Ora, segundo essa lógica deles, se Cuba é um país atrasado por causa das sanções, que a levaram a tão baixo comex, então o Brasil é um país atrasado por proposições como as deles mesmos, que restringem o comex brasileiro. Mas, sabemos, lógica não é o forte deles.
Como disse Diogo Costa: "Antes de 1959, o problema de Cuba era a presença de relações econômicas com os Estados Unidos. Depois o problema se tornou a ausência de relações econômicas com os Estados Unidos". A sanção americana é obscena, como o despotismo do governo cubano também é, mas o embargo não é a raiz da pobreza cubana. Os cubanos, por exemplo, já compram vários produtos dos EUA, podem comprar outros produtos americanos pelo México, como podem comprar carros do Japão, eletrodomésticos da Alemanha, brinquedos da China, ou cosméticos e até implementos agrícolas do Brasil.
Por que não compram? Porque não têm como pagar. Não é um problema contábil ou monetário, pois o governo cubano emite moeda sem lastro nem vergonha, coisa que muitos dos mesmos que defendem o protecionismo brasileiro e o fim do embargo também defendem. O que falta é oferta. Cuba oferece poucas coisas de valor para o resto do mundo. Cuba é pobre porque o trabalho dos cubanos não é produtivo. Os pequenos produtores da ilha, que supostamente se beneficiaram das reformas agrárias, não têm liberdades. O Estado cubano lhes diz o que produzir, a que preço, e eles não podem sequer matar uma vaca da propriedade. Isso daria até 25 anos de prisão se desrespeitado. Pode-se fazer uma analogia entre o que ocorre em Cuba com o que aconteceu na Europa da Inquisição: toda pessoa que discorda do estabelecido pelo governo é reprimida, a casa é tomada e outras pessoas entram. O difícil para os socinhas e comunas conceberem é que produtividade é coisa de empresário capitalista. É o capital que deixa o trabalho mais produtivo. E é pelo empreendedorismo que uma sociedade descobre e realiza o melhor emprego para o capital e o trabalho.
Mesmo quando o governo cubano permitiu um pouco de empreendedorismo, restringiu a entrada de capital. Raúl Castro fez a concessão de quase 170.000 lotes de terra não cultivada para agricultores privados. Só que faltam ferramentas e máquinas para trabalhar a terra. A importação de bens de capital é restrita pelo governo de Cuba. Faltam caminhões para transportar alimentos. Os poucos que existem estão velhos e passam grande parte do tempo sendo consertados. Em 2009, centenas de toneladas de tomate apodreceram na ilha por falta de transporte, por causa destes fatores de controles excessivos e insano planejamento central da economia.
O modelo econômico cubano reside no fato de que, apesar de funcionar sob diretrizes socialistas e autossuficientes (segundo o governo local), depende quase exclusivamente, desde 1959, do que outros governos (vários capitalistas) podem ajudar. Segundo o economista cubano Carmelo Mesa Lago, Cuba recebeu mais ajuda da União Soviética e de outros países do que qualquer outro país da América Latina: US$ 65 bilhões em 30 anos.
E se mesmo com todas essas informações alguém ainda queira insistir que atualmente os problemas de Cuba são derivados dos embargos, exclusivamente ou não, devo lembrar também que os revolucionários não só deram motivos para as sanções, como também assim queriam, conforme foi declarado por Che Guevara no discurso de Argel, após repetir diversas vezes que o objetivo era “cortar todos os laços de Cuba com o capital internacional”, considerando isso um dos principais objetivos da revolução de 1959.

quinta-feira, 29 de dezembro de 2022

George Kennan e as duas guerras frias - Fredrik Logevall (Foreign Affairs)

 Foreign Affairs, Nova York – Jan.-Fev.2023

The Ghosts of Kennan

Lessons From the Start of a Cold War

Fredrik Logevall

 

 

We all read him, those of us who did graduate work in U.S. diplomatic history in the late 1980s and early 1990s. For although there were other important figures in modern U.S. foreign relations, only one was George Kennan, the “father of containment,” who later became an astute critic of U.S. policy as well as a prize-winning historian. We dissected Kennan’s famous “Long Telegram” of February 1946, his “X” article in these pages from the following year, and his lengthy and unvarnished report on Latin America from March 1950. We devoured his slim but influential 1951 book, American Diplomacy, based on lectures he gave at the University of Chicago; his memoirs, which appeared in two installments in 1967 and 1972 and the first of which received both the Pulitzer Prize and the National Book Award; and any other publication he wrote that we could get our hands on. (I figured there was no skipping Russia Leaves the War, from 1956, as it won not only the same awards garnered by the first volume of his memoirs but also the George Bancroft Prize and the Francis Parkman Prize.) And we dove into the quartet of important studies of Kennan then coming out in rapid succession by our seniors in the guild—by David Mayers, Walter Hixson, Anders Stephanson, and Wilson Miscamble.

Even then, some of us wondered whether Kennan was quite as important to U.S. policy during the early Cold War as numerous analysts made him out to be.Perhaps, we thought, he should be considered an architect of American strategy, not the architect. Perhaps the most that could be said was that he gave a name—containment—and a certain conceptual focus to a foreign policy approach that was already emerging, if not indeed in place. Even at the Potsdam Conference in mid-1945, after all, well before either the Long Telegram or the “X” article, U.S. diplomats understood that Joseph Stalin and his lieutenants were intent on dominating those areas of Eastern and Central Europe that the Red Army had seized. Little could be done to thwart these designs, officials determined, but they vowed to resist any effort by Kremlin leaders to move farther west. Likewise, the Soviets would not be permitted to interfere in Japan or be allowed to take control of Iran or Turkey. This was containment in all but name. By early 1946, when Kennan penned the Long Telegram from the embassy in Moscow, the wartime Grand Alliance was but a fading memory; by then, anti-Soviet sentiment was a stock feature of internal U.S. policy deliberations.

Still, the 1946 telegram and the 1947 article were remarkable pieces of analytical writing that explained much about how U.S. officials saw the postwar world and their country’s place in it. That Kennan soon began to distance himself from containment, and to claim that he had been grievously misunderstood, that the policy in action was turning out to be more bellicose than he had envisioned or wanted, only added to the intrigue. Was he more hawkish regarding Moscow in this early period than he later claimed? Or had he merely been uncharacteristically loose in his phrasing in these writings, implying a hawkishness he did not feel? The available evidence suggested the former, but one held off final judgment, pending the full opening of Kennan’s personal papers and especially his gargantuan diaries, which spanned 88 years and ran to more than 8,000 pages.

These materials were indeed rich, as the world learned with the publication of John Lewis Gaddis’s authorized biography, three decades in the making, which appeared to wide acclaim in 2011 and won the Pulitzer Prize. Gaddis had full access to the papers and made extensive and incisive use of them. Then, in 2014, came the publication of The Kennan Diaries, a 768-page compendium of entries ably selected and annotated by the historian Frank Costigliola. Scholars had long known about Kennan’s prickly, complex personality and his tendency toward curmudgeonly brooding, but the diaries laid bare these qualities. What emerged was a man of formidable intellectual gifts, sensitive and proud, expressive and emotional, ill at ease in the modern world, prone to self-pity, disdainful of what he saw as America’s moral decadence and rampant materialism, and given to derogatory claims about women, immigrants, and foreigners. 

Yet in one key respect, Kennan’s diaries proved unrevealing. Like many people, Kennan journaled less when he was busy, and there is virtually nothing of consequence from 1946 or 1947, when he wrote the two documents on which his influence rested and when he began to reconsider fundamental assumptions about the nature of the Soviet challenge and the preferred American response. For the entirety of 1947, arguably the pivotal year of both the early Cold War and Kennan’s career, there is but a single entry: a one-page rhyme. Any serious assessment of Kennan’s historical importance—How deeply did he shape U.S. policy at the dawn of the superpower struggle? When and why did he sour on containment as practiced? Is it proper to speak of “two Kennans” with respect to the Cold War?—must center on this period of the late 1940s. 

Now Costigliola has come out with a full-scale biography of the man, from his birth into a prosperous middle-class family in Milwaukee, in 1904, to his death in Princeton, New Jersey, in 2005. (What a century to live through!) It is an absorbing, skillfully wrought, at times frustrating book, more than half of which is focused on the diplomat’s youth and early career. Costigliola’s unmatched familiarity with the diaries is on full display, and although he does not shy away from quoting from some of their more unsavory parts, his overall assessment is sympathetic, especially vis-à-vis the “second” Kennan, the one who decried the militarization of containment and pushed for U.S.-Soviet negotiations. Kennan, he writes, was a “largely unsung hero” for his diligent efforts to ease the Cold War.

Intriguingly, as Costigliola shows but could have developed more fully, these efforts were already underway in the late 1940s, while the superpower conflict was still in its infancy. This transformation in Kennan’s thinking is especially resonant today, in an era that many analysts are calling the early stages of yet another cold war, with U.S.-Russian relations in a deep freeze and China playing the role of an assertive Soviet Union. If the analogy is correct, then it bears asking: How did Kennan’s thinking change? And does his evolution hold lessons for his successors as they forge policy for a new era of conflict?

 

OUR MAN IN MOSCOW

 

Kennan’s love of Russia came early, and partly because of family ties: his grandfather’s cousin, also named George Kennan, was an explorer who achieved considerable fame in the late nineteenth century for his writings on tsarist Russia and for casting light on the harsh penal system in Siberia. Soon after graduating from Princeton, in 1925, the younger Kennan joined the Foreign Service and developed an interest in the country; in time, it became much more. Costigliola writes, “Kennan’s love for Russia, his quest for some mystical connection—impulses that stemmed in part from the hurt and loneliness in his psyche going back to the loss of his mother—had enormous consequences for policy.” That is a pregnant sentence indeed, with claims that would seem hard to verify, but there can be no doubt that Kennan’s passion for pre-revolutionary Russia and its culture was real and abiding, staying with him to the end of his days.

In the late 1920s and early 1930s, as an ambitious young State Department officer, Kennan toggled between Germany, Estonia, and Latvia, working hard to develop facility in the Russian language and serving from 1931 to 1933 at the Soviet listening post in Riga. There followed an intense, exhilarating, draining period in the U.S. embassy in Moscow, under the mercurial ambassador William Bullitt. Costigliola finds the middle of the decade to be a formative period for Kennan—he devotes an entire 48-page chapter to “The ‘Madness of ’34,’” and another of equal length to the years 1935–37, writing, in effect, a small book within a book and adding much to our understanding of Kennan’s worldview—as the diplomat worked to the point of exhaustion to establish himself as the premier Soviet expert in the Foreign Service.

Kennan treasured Russians as a warm and generous people but looked askance at Marxist-Leninist ideology, speculating even then that Russian communism was headed toward ultimate disintegration, on account of its disregard for individual expression, spirituality, and human diversity. About Western capitalism he had scarcely better things to say: it was characterized by systemic overproduction, crass materialism, and destructive individualism. He disliked and distrusted the “rough and tumble” of his own country’s democracy and longed for rule by an “intelligent, determined ruling minority.”

During World War II, Kennan served first as the chief administrative officer of the Berlin embassy and then, after a brief assignment in Washington in 1942, as second-in-command at the U.S. diplomatic mission in Lisbon. The top U.S. representative at the post, Bert Fish, seldom set foot in the building, which left Kennan to negotiate base rights in the Azores with Portugal’s premier, António de Oliveira Salazar, whose dictatorial but anti-Nazi rule Kennan admired. He grew disenchanted, by contrast, with U.S. President Franklin Roosevelt’s wartime diplomacy. He opposed the president’s demand that Germany and Japan unconditionally surrender, as it foreclosed the possibility of a negotiated settlement. And after returning to the Moscow embassy in mid-1944, he faulted as naive Roosevelt’s belief that the United States could secure long-term cooperation with Stalin. Both then and later, Costigliola maintains, Kennan failed to detect Roosevelt’s underlying realism and shrewd grasp of power politics, as he continually mistook the president’s public statements for his private views. He missed the degree to which, despite their differences, he and Roosevelt “agreed on the fundamental issue of working out with the Soviets separate spheres of influence in Europe.”

About the subsequent Cold War, Costigliola is unequivocal: it need not have happened and, having broken out, need not have lasted nearly as long as it did. This argument is less novel than the book implies, but the author is certainly correct that “the story of Kennan’s life demands that we rethink the Cold War as an era of possibilities for dialogue and diplomacy, not the inevitable series of confrontations and crises we came to see.”

All the more puzzling, then, that Costigliola gives scant attention to the sharp downturn in U.S.-Soviet relations that began in the fall of 1945, as the two powers clashed over plans for Europe and the Middle East. He notes in passing that Kennan was “unaware how rapidly U.S. opinion and policy were souring on Russia” in this period, but he does little to contextualize this important point. The schism over the Soviet occupation of Iran goes unmentioned, and readers learn nothing of Washington’s decision in early 1946 to abandon atomic cooperation with Moscow. And if indeed Kennan was incognizant of how swiftly American views and policy were changing as the year turned, how is this ignorance to be explained?

 

“X” MARKS THE SPOT

 

Costigliola is surely correct to note Kennan’s transformation from a position of opposing negotiations with the Kremlin in 1946 to one of advocating them in 1948. But one wants to know more about this metamorphosis. Costigliola is authoritative (if, especially compared to Gaddis, terse) on the Long Telegram and the “X” article, but one wishes for more context—even in a biography—especially concerning 1947, when the latter piece appeared. There is no discussion, or even mention, of the crises in Greece and Turkey that raged during that year; of President Harry Truman’s speech to a joint session of Congress, in which he asked for $400 million in aid for the two countries and articulated what became known as the Truman Doctrine, by which the United States pledged to “support free peoples who are resisting attempted subjugation by armed minorities or by outside pressures”; or of the 1947 National Security Act, which was closely tied to the perceived Soviet threat and which gave the president vastly enhanced power over foreign affairs.

Kennan, as other sources reveal, objected to the expansive nature of Truman’s speech and what it implied for policy. But he chose not to alter the “X” article—then still in production—by emphasizing his desire for a limited form of containment. Appearing in these pages in July under the pseudonym “X” and the title “The Sources of Soviet Conduct,” the essay was widely seen as a systematic articulation of the administration’s latest thinking about relations with Moscow, as its author laid out policy of “firm containment, designed to confront the Russians with unalterable counter-force at every point where they show signs of encroaching upon the interests of a peaceful and stable world.” For the foreseeable future, Kennan seemed to be saying, diplomacy was a waste of time. Stalin’s hostility to the West was irrational, unjustified by any U.S. actions, and thus the Kremlin could not be reasoned with; negotiations could not be expected to ease or eliminate the hostility and end the U.S.-Soviet clash. The Soviet Union, he wrote, was “committed fanatically to the belief that with the United States there can be no permanent modus vivendi, that it is desirable and necessary that the internal harmony of our society be disrupted, our traditional ways of life be destroyed, the international authority of our state be broken, if Soviet power is to be secure.”

The assertion likely raised few eyebrows among Foreign Affairs readers that tense summer of 1947. But not everyone in the establishment was convinced. The influential columnist Walter Lippmann railed against Kennan’s essay in a stunning series of 14 articles in The New York Herald Tribune in September and October that were parsed in government offices around the world. The columns were then grouped in a slim book whose title, The Cold War, gave a name to the superpower competition. Lippmann did not dispute Kennan’s contention that the Soviet Union would expand its reach unless confronted by American power. But to his mind, the threat was primarily political, not military.

Moreover, Lippmann insisted that officials in Moscow had genuine security fears and were motivated mostly by a defensive determination to forestall the resurgence of German power. Hence their determination to seize control of Eastern Europe. It distressed Lippmann that Kennan, as well as the Truman White House, seemed blind to this reality and to the possibility of negotiating with the Kremlin over issues of mutual concern. As he wrote,

The history of diplomacy is the history of relations among rival powers, which did not enjoy political intimacy and did not respond to appeals to common purposes. Nevertheless, there have been settlements. Some of them did not last very long. Some of them did. For a diplomat to think that rival and unfriendly powers cannot be brought to a settlement is to forget what diplomacy is all about. There would be little for diplomats to do if the world consisted of partners, enjoying political intimacy, and responding to common appeals.

Containment as outlined by Kennan, Lippmann added, risked drawing Washington into defending any number of distant and nonvital parts of the world. Military commitments in such peripheral areas might bankrupt the Treasury and would in any event do little to enhance U.S. security. American society would become militarized to fight a “Cold War.”

Kennan was stung by this multipronged, multiweek takedown, which Costigliola oddly does not discuss. The diplomat admired Lippmann’s stature as perhaps the most formidable foreign policy analyst in Washington, and he felt flattered that the great man would devote so much space to something he had written. More than that, he found himself agreeing with much of Lippmann’s interpretation, including with respect to Moscow’s defensive orientation and the need for U.S. strategists to distinguish between core and peripheral areas. “The Soviets don’t want to invade anyone,” he wrote in an unsent letter to Lippmann in April 1948, adding that his intention in the “X” article had been to make his compatriots aware that they faced a long period of complex diplomacy when political skills would dominate. Once Western Europe had been shored up, he assured Lippmann, negotiations under qualitatively new conditions could follow. 

In the months thereafter, Kennan, now director of the newly formed Policy Planning Staff in the State Department, began to decry the militarization of containment and the apparent abandonment of diplomacy in Truman’s Soviet policy. He pushed for negotiations with the Kremlin, just as Lippmann had earlier. His influence waning, Kennan left the government in 1950, returning for a brief stint as ambassador to Moscow in 1952 and later, under President John F. Kennedy, a longer spell as ambassador to Yugoslavia.

 

OUT OF THE ARENA

 

So began George Kennan’s second career, as a historian and public intellectual, from a perch at the Institute for Advanced Study in Princeton. It would last half a century. Costigliola is consistently fascinating here, even if he is less interested in Kennan’s writings and policy analysis than in his deep and deepening alienation from modern society and his strenuous efforts to curate his legacy. Readers get almost nothing on American Diplomacy, Kennan’s important, realist critique of what he called the “legalistic-moralistic” approach to U.S. foreign policy, or on the two volumes of memoirs, the first of which must be considered a modern classic. Costigliola says little about Kennan’s analysis of the U.S. military intervention in Vietnam (he was less dovish in 1965–66 than Costigliola implies) but a great deal about his loathing of the student protesters—with their “defiant rags and hairdos,” in Kennan’s words—against the war. As elsewhere in A Life Between Worlds, more would have been better. Readers deserve more, for example, on what the diplomat-historian made of the crises over Berlin and Cuba under Kennedy in the early 1960s or on how he interpreted the severe worsening of superpower tensions under Jimmy Carter in 1979–80.

More and more as the years passed, Kennan felt underappreciated. Never mind the literary prizes and other accolades, never mind the Presidential Medal of Freedom presented to him by President George H. W. Bush in 1989. On more days than not, he was a Cassandra, despairing at the state of the world and his place in it, worried about how he would be remembered. Thrilled to secure in Gaddis a brilliant young historian as his biographer, he grew apprehensive, especially as it became clear that Gaddis did not share his low opinion of U.S. Cold War policy in general and nuclear strategy under President Ronald Reagan in particular. (Another worry: that Gaddis would be too distracted by other commitments to complete the work in a timely fashion, thus allowing supposedly less able biographers—“inadequate pens,” Kennan called them—to come to the fore.)

Even the Soviet Union’s collapse, in 1991, brought Kennan little cheer. For half a century, he had predicted that this day would come, but one finds scant evidence of public or private gloating, only frustration that the Cold War had lasted so long and concern that Washington risked inciting Russian nationalism and militarism with its support for NATO expansion into former Soviet domains. The result, he feared, could be another cold war. In the fall of 2002, at the age of 98, he railed against what he saw as the George W. Bush administration’s heedless rush into war in Iraq. The history of U.S. foreign relations, he told the press, showed that although “you might start a war with certain things on your mind . . . in the end you found yourself fighting for entirely different things that you had never thought of before.” It dismayed him that the administration seemed to have no plan for Iraq after the fall of Saddam Hussein, and he doubted the evidence about the country’s supposed weapons of mass destruction. For that matter, he argued, if it turned out Saddam in fact had the weapons or would soon acquire them, the problem was in essence a regional one, not America’s concern.

All the while, Kennan condemned what he saw as the abuses of industrialization and urbanization and called for a restoration of “the proper relationship between Man and Nature.” In the process, Costigliola convincingly argues, he became an early and prescient advocate of environmental protection. And all the while, his antimodernism showed a retrograde side, as he looked askance at feminism, gay rights, and his country’s increasing ethnic and racial diversity. Maybe only the Jews, Chinese, and “Negroes” would keep their ethnic distinctiveness, he suggested at one point, and thus use their strength to “subjugate and dominate” the rest of the nation. Costigliola comments acidly: “Kennan was aware enough to confine such racist drivel to his diary and the dinner table, where his adult children squirmed.”

Kennan’s long-held skepticism about democracy, meanwhile, showed no signs of abating. “‘The people’ haven’t the faintest idea what’s good for them,” he groused in 1984. Left to themselves, “they would (and will) simply stampede into a final, utterly disastrous, and totally unnecessary nuclear war.” Even if they somehow managed to avoid that outcome, they would complete their wrecking of the environment, “as they are now enthusiastically doing.” In his 1993 book, Around the Cragged Hill, a melancholy rumination on all that plagued modern American life, Kennan called for the creation of a nine-member “Council of State,” an unelected body to be chosen by the president and charged with advising him on pressing medium- and long-term policy issues, with no interference by the hoi polloi. The idea was half-baked at best. That American democracy was in its essence a messy, fractious, pluralistic enterprise, with hard bargaining based on mutual concessions and with noisy interest groups jockeying for influence, he never fully grasped.

What he did understand was diplomacy and statecraft. Here, his body of writing, published as well as unpublished, historical as well as contemporaneous, stands out for its cogency, intricacy, and fluency. He was not always consistent; he got some things wrong. But as a critic of the militarization of U.S. foreign policy, in the Cold War and beyond, Kennan had few if any peers. For he grasped realities that have lost none of their potency in the almost two decades since his death—about the limits of power, about the certainty of unintended consequences in war-making, about the prime importance of using good-faith diplomacy with adversaries to advance U.S. strategic interests. Understanding the growth and projection of American power over the past century and its proper use in this one, it may truly be said, means understanding this “life between worlds.”

 

FREDRIK LOGEVALL is the Laurence D. Belfer Professor of International Affairs and Professor of History at Harvard University. He is the author of JFK: Coming of Age in the American Century, 1917–1956.

terça-feira, 15 de novembro de 2022

Então, minha gente, como andamos de Guerra Fria? - Paulo Roberto de Almeida

 Então, minha gente, como andamos de Guerra Fria?

Vamos fazer um retrospecto rápido.

Depois da gloriosa revolução proletária de 1917 – na verdade, um mero putsch bolchevique que fechou o parlamento e a constituinte que tentavam criar um regime democrático no recém finado absolutismo czarista –, houve uma guerra quente: a dos revolucionários brancos – apoiados por potências ocidentais – contra o Exército Vermelho: este ganhou, e implantou uma ditadura ainda mais cruel do que a do czarismo.
Não houve nenhuma conciliação da URSS com o Ocidente; ao contrário, fomentou golpes e revoluções em diversos países, inclusive na China (1927) e no Brasil (1935), ambos fracassados.
Uma aproximação, mas por necessidade, se deu em 1941, após a invasão da URSS por Hitler, com quem Stalin tinha feito um "pacto de colaboração" em 1939, para decepar a Polônia.
Se não fosse pela ajuda americana e inglesa, a URSS teria sido vencida pela Wehrmacht, e a União Soviética, a Europa e boa parte do mundo teriam sido submetidos pelo totalitarismo nazista talvez por 30 anos.
Os líderes aliados – Roosevelt, Churchill e Stalin – se encontraram várias vezes durante a guerra, depois não mais, e a Guerra Fria começa de fato em Berlim a partir de 1947.
Apenas com a crise dos mísseis soviéticos em Cuba, em 1962, eles começam novamente a se falar, nessa fase de Détente na Guerra Fria, mas esta continuou, mesmo com negociações seguidas de "controle" de armas estratégicas pelos 20 anos seguintes. O socialismo continuou a bater pinos e a caminhar inconscientemente para o declínio e o desaparecimento.
Antes disso, o último líder soviético, ou da URSS, amenizou o clime da Guerra Fria, que só terminou mesmo com a implosão do socialismo e o fim da União Soviética.
A Otan criou um programa para a Rússia e o G7 incorporou a Rússia e a considerou uma economia de mercado, em 2002, mesmo com dúvidas sobre a conversão real do país à democracia e à economia de mercado.
O ex-KGB e saudosista do império soviético que conquistou o poder em 2000, e nunca mais largou, criou a maior cleptocracia do mundo, e investiu zilhões em rearmamento.
Enquanto isso, a China, aceita no Gatt-OMC, deu continuidade à sua fulgurante ascensão na economia e no comércio mundial, ultrapassando todo o G7 (menos EUA) e deixando a Rússia na sua rabeira (candidata a uma possível colonização econômica num futuro de médio prazo).
Enquanto a Rússia perdia importância – salvo para fornecimento de energia à Europa –, os dirigentes chineses pós Deng se encontravam com seus parceiros ocidentais, aperfeiçoando a incorporação da China à economia mundial. 
Os EUA se comportaram muito mal no momento unipolar pós-Guerra Fria, tratando com soberba tanto a Rússia quanto a China, e se submeteram à paranoia dos chefes do Pentágono, que passaram a considerar a China a sua inimiga estratégica (quando esta considerava os EUA seus aliados naturais, contra uma Rússia ainda perigosa.
Este foi o momento decisivo, de volta a uma Guerra Fria econômica, que não deveria existir se os EUA aceitassem a ideia da Chimerica, a complementaridade natural entre as duas maiores economias mundiais, em benefício da paz e da segurança internacionais, sobretudo em favor dos países em desenvolvimento. Perdeu-se a maior oportunidade do pós-Guerra Fria e criou-se uma fissura entre os dois gigantes.
O que era apenas uma Guerra Fria Econômica ameaçou converter-se em guerra quente por causa de uma pequena ilha que NUNCA pertenceu à jurisdição soberana da RPC, mas que era parte do antigo Império do Meio, que o novo Imperador (rompendo com o bom sistema de alternância criado por Deng) quer recolocar na sua esfera de domínio imperial.

O encontro Biden-Xi em Bali promete inaugurar uma nova Détente, sem que os fatores da nova Guerra Fria estejam desativados, pois eles são alimentados pela hubris imperial dos dois grandes contendores.
Conclusão: teremos mais alguns anos, talvez décadas, de gastos inúteis com armamentos sofisticados (que nunca serão usados), em lugar de uma cooperação em prol da paz mundial e do desenvolvimento internacional.
Os impérios por vezes são seguros, para dentro, mas quando suas placas tectônicas se tocam, desastres podem ocorrer.
Esta é a minha visão do cenário atual.
Paulo Roberto de Almeida
Brasília, 15/11/2022

quarta-feira, 22 de dezembro de 2021

Relatório (secreto) da visita do vice-presidente João Goulart à China de Mao, em agosto de 1961, quando o presidente se demitiu - J.A. Araújo Castro

Agreguei à minha página do Academia.edu, a cópia fotográfica do ofício secreto encaminhado a partir do Consulado do Brasil em Hong Kong, em 4 de setembro de 1961, pelo então ministro-conselheiro da embaixada do Brasil em Tóquio, João Augusto de Araújo Castro, a propósito da visita do vice-presidente reeleito João Goulart à República Popular da China, em agosto de 1961, quando o Brasil reconhecia apenas a República da China (Formosa), com considerações pessoais sobre a forma e a natureza dessa visita, no curso da qual, brasileiros e chineses foram surpreendidos com a notícia da renúncia do presidente Jânio Quadros.



Quando puder, farei a análise desse ofício secreto, contextualizando-o na conjuntura histórica daquele momento da diplomacia brasileira, entre os "apelos" (americanos) da Guerra Fria e os novos eflúvios da Política Externa Independente, do presidente Jânio Quadros e do chanceler Afonso Arinos de Melo Franco (que acabou saindo com a demissão inopinada do presidente que se acreditava com virtudes "gaullistas".
Jânio já havia "ordenado" a retomada de relações diplomáticas e comerciais com os países socialistas da órbita soviética, mas a China de Mao era uma coisa bem diferente, e não tenho certeza de que Jânio ou Goulart tivessem plena consciência do que isso significava na geopolítica mundial e nas relações exteriores do Brasil.
A decisão de enviar Goulart à China antecedeu, provavelmente, à decisão de Jânio de tentar o seu "golpe" contra o Congresso, mas pode-se argumentar que ele partia da suposição maquiavélica de que a apresentação da sua carta de demissão, no meio daquela viagem, induziriam tanto os congressistas, quanto os militares, a pressionarem pela sua manutenção como presidente. Não aconteceu nem uma coisa, nem outra, sobretudo depois que ele resolveu dar a Ordem do Cruzeiro do Sul ao Ché Guevara...
Gostaria, neste momento, de destacar o enorme auxílio que sempre tive enquanto estive como diretor do IPRI (e aproveitava o cargo para aventurar-me em outras esferas, sobretudo históricas, do Itamaraty) do meu amigo, historiador Rogério de Souza Farias, o garimpeiro dos arquivos da Secretaria de Estado.
Paulo Roberto de Almeida
Brasília, 22/12/2021

segunda-feira, 15 de novembro de 2021

It’s Time to Get Honest About the Biden Doctrine - Anne-Marie Slaughter

 The New York Times – 14.11.2021

It’s Time to Get Honest About the Biden Doctrine

Anne-Marie Slaughter

 

A year after President Biden’s election, we’re beginning to see the contours of his foreign policy: He has something for everyone. For balance-of-power realists, he has countered China by working much more closely with “the Quad” — India, Australia, Japan and the United States — and creating a new British, Australian, U.S. nexus with the AUKUS submarine deal, no matter how clumsily handled.

For liberal internationalists, he has re-engaged with global institutions: rejoining the World Health Organization and the U.N.-sponsored Paris Agreement to limit climate change and recommitting to NATO. For those advocating “restraint” in America’s military might, he has ended at least the visible “forever wars.”

And for democracy and human rights activists committed to a values-based foreign policy, Mr. Biden will be hosting a Summit for Democracy next month. The administration has also ratcheted up both its rhetoric and its actions on human rights issues, accusing China of both genocide and crimes against humanity for its treatment of its Uyghur population and authorizing sanctions against several officials responsible for the war and humanitarian crisis in Ethiopia.

Yet when everyone gets something, no one gets everything, which is why the core principles of Mr. Biden’s worldview have been hard to pin down.

Not for lack of trying, however. Richard Haass, president of the Council on Foreign Relations, argues that Mr. Biden is continuing many of Donald Trump’s “America First” policies in a different guise. Joshua Shifrinson, a Boston University professor, and Stephen Wertheim, senior fellow at the Carnegie Endowment for International Peace, claim that the Biden Doctrine is “pragmatic realism,” pursuing U.S. interests “in a competitive world” and changing course as necessary to achieve them.

On the values-based side of the foreign policy ledger, a growing number of observers insist that the real Biden Doctrine is to preserve and prove “the supremacy of democracy” worldwide. As Jonathan Tepperman, former editor in chief of Foreign Policy, argues, the “global contest between democracies and autocracies” provides an “organizing principle” to link investing in infrastructure and industrial policy at home, pursuing a foreign policy for the middle class and working to build coalitions of democracies abroad.

Perhaps Mr. Biden is perfectly comfortable with multiple “Biden Doctrines.” He might say that reconciling conflicting impulses and brokering compromises is his trademark as a politician who knows how to get things done.

The problem is that swinging from one framework and set of goals to another without a set of clear principles and priorities risks falling radically short of the progress that the world needs on existential issues. What difference does it make whether the United States “beats China” if our cities are underwater, the Gulf Stream stops warming northern Europe and the United States, and hundreds of millions of climate refugees are on the move? If we destroy the biodiversity on the planet? If millions more people die from serial pandemics? If people the world over do not have the means to flourish and care for one another?

It is time to break free of 20th-century thinking. Two decades of Mr. Biden’s 50-odd years in public life were spent during the Cold War and a third during the 1990s with the United States as a hyperpower. For most of this period great-power competition and making the world safe for democracy were fused. “People” issues were relegated to human rights advocates and development experts. Diplomacy and defense were the provinces of nations and the field of international relations.

The frameworks, paradigms and doctrines of that era, of any kind, are simply insufficient to meet the challenges of the 21st century. Bolder thinking is required, thinking that shifts away from states, whether great powers or lesser powers, democracies or autocracies. It is time to put people first, to see the world first as a planet of eight billion people rather than as an artificially constructed system of 195 countries and to measure all state actions in terms of their impact on people. Instead of competing with China today on one issue and cooperating tomorrow on another, Mr. Biden must prioritize cooperation on global issues and challenge other nations, regardless of whether they are democracies, autocracies or something in between, to join in.

This approach is known as globalism, which has a bad name because of its association with globalization. But globalism is actually closer to localism, to beginning with people, where they live and what they need, regardless of what colored square on the map they happen to be born in. It is a people-centered rather than a state-centered approach to problem-solving on a global scale. It does not pretend that governments don’t exist or don’t matter, but rejects the idea that interstate rivalry matters as an end in itself — the essence of geopolitics.

Government officials as a set of actors can contribute to either global problems or global solutions. To succeed as problem solvers, however, they must work side by side with global corporations and networks of cities, civic groups, faith groups, universities, scientists and others. These actors are not just “helpers” or catalysts or constituents. They are players in global politics.

Mr. Biden sometimes seems to be moving in this direction. His speech to the U.N. General Assembly in September laid out a long list of global problems, from health and climate change to inequality and corruption. In my view, his greatest foreign policy achievement to date was to secure a minimum global corporate tax rate of 15 percent, ensuring that corporations worldwide pay at least a portion of their fair share for the public goods — from roads to intellectual property laws — that they rely on and that benefit all citizens. The Biden administration also embraces an “all of society” approach to fighting climate change.

Time and again, however, Mr. Biden’s other goal — of beating China, or more broadly of lining up the democracies to beat the autocracies — gets in the wayThis week, thanks to the work of John Kerry, the climate envoy, the United States and China reached an important agreement to cooperate on deeper cuts to both carbon dioxide and methane emissions. It’s not enough, however, and misses a larger opportunity to mobilize the United States, China, the European Union and India as co-leaders on a global climate challenge.

The lure of competition — often on the edge of conflict — with a rival superpower is just too strong, both for Mr. Biden and for the tight-knit band of brothers who form the core of his foreign policy team. Secretary of State Antony Blinken and Jake Sullivan, the national security adviser, are veterans of the Obama administration’s “pivot to Asia,” a concept designed and advanced in large part by Kurt Campbell, now the White House Asia czar.

From the perspective of 20th-century geopolitics, it makes sense for the Biden administration to approach its relationship with China as one in which the United States has many different goals: economic, military and diplomatic. On some issues, like climate or health, we seek China’s cooperation. On many more, like military primacy, freedom of navigation in the South China Sea, fair trade, intellectual property rights, cybersecurity and human rights, our relationship requires competition and coercion. Hence we have the frequent trade-off debate, in which China hawks have demanded that Mr. Kerry not give an inch to get concessions on Chinese emissions or to encourage other actions that are necessary to stop the globe from warming another degree.

From a people-first perspective, saving the planet for humanity must be a goal that takes precedence over all others. The United States should openly challenge China to a competition to see which country can deliver the cleanest and safest environment for its people while at the same time increasing their well-being. Which country can build and deploy clean technologies the fastest? Which country can help the most developing countries upgrade their infrastructure and wean themselves off carbon?

It should be possible to develop common measures to assess the climate impact of China’s Belt and Road investments versus the Build Back Better World initiative — a project of the Group of 7 wealthiest economies — and the E.U.’s Global Gateway investments and to agree on a set of nongovernmental organizations charged with applying and publicizing these metrics.Global youth movements, from the Sunrise Movement in the United States to the China Youth Climate Action Network and Greta Thunberg’s followers everywhere, would be ideal candidates.

When it comes to the Covid-19 pandemic, if our collective goal really is to vaccinate and treat as many people as possible worldwide, then it’s time to ignore geopolitics. Back in September, the Biden administration’s global vaccine summit brought together over 100 governments and an additional 100 global actors to commit to vaccinating 70 percent of the world’s people by 2022. China has said that it is now working with 19 nations to produce vaccines and cooperating with another 30 countries on vaccine distribution through the Belt and Road Initiative. Indeed, President Xi Jinping of China proposed a Global Vaccine Cooperation Action Initiative at the Group of 20 summit last month, without an apparent response from the United States. Aboard Air Force One, on his way to Rome, Mr. Sullivan told reporters that “the main thrust of the effort on Covid-19 is not actually traveling through the G20.” My translation: The Chinese and their partners have one effort and the United States and its partners have another.

Mr. Biden believes in the inherent value and ultimate superiority of democracy. He sees it as the form of government that best recognizes human dignity and agency, and that can deliver well-being and prosperity for the greatest number of people. So do I. But this conviction, which was as reflexive as breathing for most Americans during the 20th century, must now be put to an empirical test, starting at home.

Mr. Biden gets this, in part. He has made clear that the United States must demonstrate that our democracy can in fact represent and deliver results for our own people. Bolder thinking would insist that the United States face all the ways in which our democracy has fallen short for millions of our people and accept at least the possibility that other forms of government could be better. Beyond U.S. borders, the contest between democracy and autocracy should be an open competition to see which governments can deliver more — materially, intellectually, spiritually and all the other ways we measure human flourishing — for their people. One measure might be which country does the most to achieve the U.N.’s Sustainable Development Goals, as assessed by a global coalition of civic organizations.

Globalism is not mushy government idealism — far from it. It does not deny the existence or importance of government — at the local, state, national and international levels — or of intergovernmental diplomacy. But it insists that the great-power games, as deadly as they have been and could still be, must give way to planetary politics, in which human beings matter more than nationalities. Competition itself is fine and natural, but it needs to be competition to achieve a goal that benefits us all.

Under normal circumstances, administrations set goals and navigate the conflicting interests that are the essence of politics. They muddle through one crisis, one summit, one speech at a time. But we are not living in normal times. As Mr. Biden understands and is striving to achieve on the domestic front, it’s time for bold, transformative change. To vaccinate fewer people globally in the hope of demonstrating American or even democratic superiority is a moral calamity that will hurt us all.

To some, adopting people-centered policies at the national and global levels might seem so fanciful as to be delusional. But history shows that it is possible to change course, even drastically. Just over a hundred years ago, the United States Senate refused to ratify the Treaty of Versailles and turned its back on the League of Nations. At the time, no one would have predicted that a quarter-century later, President Franklin Roosevelt would be a principal architect of the United Nations and that the United States would embrace a set of global institutions designed to maintain peace, prosperity and security. Gen Z and many millennials are already thinking in planetary terms, putting people ahead of states. It is time for the rest of us to catch up.

 

Ms. Slaughter is C.E.O. of New America, a think tank and civic enterprise.