O que é este blog?

Este blog trata basicamente de ideias, se possível inteligentes, para pessoas inteligentes. Ele também se ocupa de ideias aplicadas à política, em especial à política econômica. Ele constitui uma tentativa de manter um pensamento crítico e independente sobre livros, sobre questões culturais em geral, focando numa discussão bem informada sobre temas de relações internacionais e de política externa do Brasil. Para meus livros e ensaios ver o website: www.pralmeida.org. Para a maior parte de meus textos, ver minha página na plataforma Academia.edu, link: https://itamaraty.academia.edu/PauloRobertodeAlmeida.

Mostrando postagens com marcador Deepak Lal. Mostrar todas as postagens
Mostrando postagens com marcador Deepak Lal. Mostrar todas as postagens

sexta-feira, 5 de fevereiro de 2021

Bitcoin: A Hedge Against the Dystopian Present - John Mac Ghlionn (The Daily Hodl)

 

Bitcoin: A Hedge Against the Dystopian Present

When asked about the potential of Bitcoin in a recent interview with Bloomberg, Kenneth Rogoff, an economist and Harvard faculty member, conceded that the cryptocurrency has a future – but only if the future is “dystopian” in nature.

What if the dystopian future is already here? Without wishing to engage in linguistic inflation, let us start off by defining the term “dystopia.”

A dystopia is simply “a community or society that is undesirable or frightening.” One needn’t be living in a Mad Max nightmare to find modern-day existence both undesirable and frightening. Unlike utopias, which are both idealistic and unattainable, dystopias are both brutal and entirely attainable.

From Resident Evil to RoboCop, truly dystopian societies are violent, often brutally so. However, one needn’t escape into the world of fiction to find volatile societies. With rates of violence reaching dangerous new highs in major cities like New York and Ontario, for example, acts of brutality are alarmingly common.

As Cormac McCarthy’s magnum opus taught us, dystopian societies are also mired in poverty. Considering 45% of Americans have absolutely nothing in savings, it’s safe to say that daily existence is a dystopia for a sizable portion of the United States. In the UK, things aren’t much better, with 1 in 10 people having no access to savings. When it comes to emotions, despair is very much the flavor of the month.

For millions of people around the world, without access to savings, the threat of homelessness is never far away. From Catalonia to Caracas, that threat is very much a reality.

Meanwhile, governments across the world are drowning in a sea of debt. Last year, we saw global debt hit new historic highs. Expect new historic highs to be reached this year as well.

How do governments continue to finance their debt? By printing money, of course. Meanwhile, unemployment rates are dangerously high, economies continue to shrink, and suicide rates continue to rise. Gordon Brown thinks the UK is close to becoming a failed state.

Dystopian enough for you, Professor Rogoff?

In his 2004 book, In Praise of Empires, Deepak Lal wrote,

“Empires have been natural throughout human history. Most people have lived in empires. Empires and the process of globalization associated with them have provided the order necessary for social and economic life to flourish. By linking previously autarkic states into a common economic space, empires have promoted the mutual gains from trade adumbrated by Adam Smith. Therefore, despite their current bad name, empires have promoted peace and prosperity.”

When examining the American system, one should ask, who has prospered from the promotion more – the masses or the empirical elites?

In The Sleeper Awakes, one of the greatest dystopian novels of the 19th century, H. G. Wells depicted the governing class as decadent in the extreme, superficial, callous and devoid of any compunction. Over 120 years later, in the age of corporate socialism and Cantillion principles, little has changed.

Noam Chomsky once wrote, “For the powerful, crimes are those that others commit.” In California, for example, it’s perfectly fine for the governor to ignore lockdown regulations. If someone in a less powerful position behaves in a similar manner, however, they end up losing their ability to make a living.

Estonia has taught us that the best governments are the ones that govern the least. In dystopias, though, governments hold a vice-like grip over society. Language is weaponized, newspeak reigns supreme and a term like “stakeholder capitalism” is actually code for economic fascism.

Technological control is another theme of dystopias, where the rulers of society control the masses in both the most implicit and explicit of ways. Bentham’s panopticon is a global one. Privacy is no longer an option.

As Julian Assange and Edward Snowden have shown the world, if you expose this very fact, you are deemed a dangerous actor. This is the age of phone tapping and indiscriminate sharing of data, a dystopian age ruled by men named Dorsey and Zuckerberg.

Should we be worried? Considering Facebook supposedly feeds users’ private messages to the FBI, I think so. From 1984 to Black Mirror, dystopian offerings are known for darkness, both thematically and visually. Ever since the abolishment of the gold standard some 50 years ago, the shadows of inflation, fiduciary negligence and technocratic governance have dimmed the lights on democracy.

If Bitcoin is a technology that is only viable in dystopian times, then, dear readers, that time is now.


John Mac Ghlionn
John is a performance specialist obsessed with all things crypto

sábado, 24 de maio de 2014

India: an economic regime change? Unlikely - Deepak Lal

Deepak Lal: A change in economic regime?

At a panel discussion on "The economic agenda of the next government: is an economic regime change necessary and possible?" at the Indian School of Business in Mohali, I answered that such a change was necessary but not likely. This column elaborates on these answers.

The 1991 reforms ended the Nehruvian licence permit raj, removing major policy-induced distortions in the commodity markets, but failed to do so in the markets for labour and land. Most of these distortions go back to Indira Gandhi's leftward turn after she won her "Garibi Hatao" election in 1971, with the nationalisation of banks and coal, the attempt to nationalise the wholesale grain trade, and the tightening of the  for establishments employing more than 100 workers. These and other dirigiste measures still cripple the Indian economy. , her son, loosened the licence permit raj, but , his widow - by promoting various "rights-based" subsidies in her decade-long reign - has saddled India with a premature European-style welfare state. My suggestion at the panel, that it would be best for India's future economic performance if the incoming government rescinded all the economic Acts passed during the Indira and Sonia reigns, got loud cheers from the assembled students. My answer to the second question was that such a change was unlikely, since the intellectual hegemony of Nehruvian  was still in place, though the coming crisis of the demographic dividend turning into a demographic bomb might at last induce a change.

A little personal history might be in order to explain these answers. In 1972-73, I was working as an advisor in 's Planning Commission when Indira Gandhi's left turn was evident. Like my peers, I was still largely a Nehruvian social democrat. The commission was torn between ' voice of economic rationality and  's Marxist voice. Witnessing their heated debates and the absurdity that was Indian planning led to my Damascene conversion to.

After I returned to London, at events at the Institute of Economic Affairs (IEA), I got to know Friedrich A Hayek and other leading classical liberals such as Milton Friedman, Peter Bauer and Alan Walters. This was also the period when  was converted to classical liberalism by her mentor, Keith Joseph. Many years later, when we became friends, Joseph told me that he had been shocked in the late 1960s when he met Walters, an old friend, on the street outside Parliament, who refused to shake hands, and instead wagged a finger exclaiming, "you are an inflationist". This shook Joseph, then part of the statist intellectual social democratic political consensus known as Butskellism. He got a reading list of classical liberal writings from Ralph Harris at the IEA. This was his Damascene conversion. He set up a think tank with Thatcher: the Centre for Policy Studies developed the classical liberal programme, which Thatcher implemented when she came to power in 1978. She would fling a copy of Hayek's The Constitution of Liberty at her colleagues, telling them they needed to read it to restore Britain's economic fortunes.

Her success in restoring Britian's economy and standing in the world led to a shift in the climate of opinion; the Labour Party under Tony Blair came to embrace Thatcherism. When his successor, Gordon Brown (much like the second term of the United Progressive Alliance, or UPA), tried to use the burgeoning tax proceeds of the ensuing economic prosperity to expand entitlements, he suffered a crushing defeat.

I wrote a book for the IEA, The Poverty of Development Economics (1983), in which I applied classical liberal ideas to the economics of developing countries. This was revised and updated, rebutting many of the fashionable arguments against classical liberalism, in my Reviving the Invisible Hand (2006). On my frequent visits to India, I found that these ideas had fallen on stony ground. Even after the 1991 economic liberalisation, after growth accelerated with the easy economic pickings from ending the licence raj, the same old social democratic mindset - reminiscent of Butskellism - prevailed. There were no think tanks in India - like the IEA, or the American Enterprise Institute, Cato Institute or the Heritage Foundation in the United States - to propagate the case for classical liberalism. With the demise of the Swatantra Party in the 1971 Indira wave, no leading politician supporting classical liberalism was left in politics. When the unreconstructed Left denounced even the limited 1991 reforms as hurting the interests of the poor, the stage was set for Sonia Gandhi to use the rising tax proceeds from growth to expand the entitlement economy.

What of the opposition by the Bharatiya Janata Party, which has just won a stunning and well-deserved election victory? Do its election slogans - "development, not doles", "maximum governance, minimum government", constantly reiterated by its incoming prime minister - mean that he and his party are shorn of the Nehruvian social democratic mindset? Note that during its reign, the UPA did not vote against various "rights-based" entitlements enacted at the behest of Sonia Gandhi's jholawalas in the . Moreover, in the 1980s, the BJP was burning effigies of Arthur Dunkel, former head of the General Agreement on Tariffs and Trade (). Though its tune changed in the 1990s, the continuing hold of "Gandhian socialism", as Atal Bihari Vajpayee called it, is still evident in the party's support for "swadeshi", its backsliding on foreign direct investment in retail, and its purported support for public sector enterprises, instead of their privatisation, as in Thatcher's flagship programme. Maybe this will change with a Thatcherite Damascene conversion of Mr Modi and his party.

For me, this would be signalled if Mr Modi does battle with the "insiders" of the industrial labour aristocracy, who have kept the massive number of semi-skilled workers willing to work for much lower wages, as "outsiders" in the manufacturing sector. There seems to be widespread acceptance of the industrial caste system India has created, with its segmentation through distortions of the industrial labour market. As the experience of China and of the other Asian Tigers has shown, it is impossible to jump the labour-intensive industrialisation phase and move into a post- industrial service economy. It is not top-down skill development that India needs, but removing all the colonial labour market restrictions that prevent freedom to hire and fire labour, as China - an ostensibly socialist economy - has done. This requires rescinding the colonial-era labour laws (see my The Hindu Equilibrium, 2005) and the 1947 Industrial Disputes Act. Without this, India's demographic dividend will turn into a demographic nightmare, even as the millions of unemployed, semi-skilled and sex-starved youth increasingly disturb social order. Perhaps only then will India's continuing dirigiste intellectual mindset change.

sábado, 19 de outubro de 2013

Europa: a visao pessimista (ou realista) - Deepak Lal


Europe in decline

Deepak Lal

Business Stardard, Saturday, October 19, 2013

Earlier this month, I was in Venice to participate in the Aspen Institute Italia's transatlantic dialogue on the theme, "Pivot to Europe: options for a new Atlantic century". There were wide-ranging discussions on the ways out of the global economic crisis, the Atlantic link on the issues of global security and crises, and on the prospects for the ongoing negotiations for a transatlantic trade and investment partnership (TTIP).

It rained all the five days my wife and I were there. Piazza San Marco, where the participants gathered in the grand Sala dello Scrutinio of the Doge's Palace, was flooded. This was a reminder of the fragility of this ancient and beautiful imperial city, which seemed to be slowly sinking into its bay. This was reflected in the gloom about Europe's prospects emanating from the meeting, despite the attempts by various European functionaries to talk up its prospects.

On the economics themes, a number of points emerged. First, as Allan Meltzer, a historian of the , pointed out, the various rounds of quantitative easing () have merely increased bank reserves on which the Fed pays 0.25 per cent interest to keep them idle. So most of the reserves created by QE have not led to an increase in the money supply. Bank reserves had risen 31 per cent in the 12 months to July, but money supply increased by only 6.8 per cent. No wonder the US recovery has been so slow and inflation so low. The banks, by contrast, are sitting pretty; they hold $2 trillion in excess reserves and get $5 billion a year without any risk.

In my contribution, I pointed out that the unsustainable entitlements to politically determined income streams, which had led to the crisis, had not been seriously tackled. For these include not only the explicit entitlements of the welfare state, but also the even larger implicit ones created for the Masters of the Universe of the financial system, which, according to the estimates of 's Andrew Haldane, often exceed the value added by the financial sector to the gross domestic product [see his "Control Rights (And Wrongs)", Economic Affairs, June 2012]. Only a Glass-Steagall separation of commercial and investment banking will end them - as all the rules being devised, from Dodd-Frank to Basel, will inevitably be gamed by universal banks. It may be necessary to remove limited liability from investment banks, and convert them into unlimited liability partnerships, with "skin" in the risk-taking games they must play.

The other major economic issue that was discussed was the implications for Europe of the shale oil and gas revolution in the US. This poses both an economic risk for Europe, with its energy prices a quarter to a third higher than those in the US, and a security risk, with the US' growing energy independence from suppliers in West Asia. The former implies that much of heavy industry is likely to shift from the continent to the US - a prospect made more likely by Europe's green climate change agenda and the high costs and unreliability of the various renewable sources of energy being promoted. Now that Germany has turned its back on nuclear power, and France has imposed a ban on fracking for shale gas and oil, Europe's industrial future looks bleak.

The security prospects are worse. With increasing domestic availability, the US' strategic interest in West Asia to ensure security of supply of fossil fuels will decline. The Europeans have been free riders in the post-war global order of the US imperium. This will now have to change. But since the only two serious European military powers - the United Kingdom and France - are unable to maintain their recent levels of defence spending, and since the Germans have the means but not the will to fill the breach, the impending US withdrawal will require Europe to bear the burden of continuing West Asian turmoil by itself - including terrorist threats, and refugees fleeing from the conflicts in North Africa. This will prove a challenge, particularly given the growth of anti-immigrant far-right political parties during the current slump in the . The tragedy of the sinking of the refugee boat near the island of Lampedusa on the first day of the conference highlighted this danger.

Given all these challenges, leaving aside the continuing problems of the euro - which the German economists at the conference emphasised will not be solved by any implicit or explicit German bailout - the major hope of the European participants was that TTIP would be their salvation. Most agreed with Harvard Kennedy School professor Robert Lawrence's economic assessment that, as their tariff levels are low, the main gains would come from harmonising regulatory policies ranging from food safety to automobile parts.

But it soon became clear that the major purpose of these negotiations for the Europeans was the construction of a transatlantic fortress against the rising emerging economies (particularly China and India). The Americans hope that, by excluding these "refusniks" of the multilateral Doha agreement, TTIP will be a lever in changing their mind. More sinister to my ears was the suggestion that agreements on labour and environmental standards in TTIP could become the gold standard for future trade agreements.

A lot of what I heard was whistling in the dark - hoping that the clouds threatening Europe would lift. But this is to misdiagnose their problem. For, while Europe still contains enormous entrepreneurial talent and a highly skilled labour force, its dirigiste economic policies have failed its citizens. This was evident as one walked around the narrow Venetian streets, with the shops stocking Italian designer clothes, crafts and a myriad other products. The thrifty Italians have little private debt. They have been laid low by the entitlement economy of the Mezzogiorno and by the euro. As I suggested at the meeting, instead of the various dirigiste remedies that were being proposed to cure Europe's woes, the simplest was for Germany to exit the euro for a new Bismark, leaving the European Central Bank to manage a highly devalued euro for the Club Med and France. But current European politics is unlikely to provide the necessary cure to prevent both Venice and Europe from sinking.

sábado, 21 de setembro de 2013

Guerra e paz na historia - Deepak Lal

The dove and the wolf

Deepak Lal
Business Standard (New Delhi), September 20. 2013

A recent meeting of the Mont Pelerin Society I organised in the Galapagos Islands on the theme of "evolution, the and liberty" brought together some of the world's leading neuroscientists, evolutionary psychologists, geneticists and social scientists to discuss what answer recent advances in these human sciences provide to the fundamental question, "what is ?".

One session was on the human animal as a warrior. Richard Wrangham provided an excellent summary of evidence on the evolutionary origins of human  following his path-breaking book (with Dale Peterson), Demonic Males. He argued persuasively that war is part of our evolutionary psychology (particularly in males). His Harvard colleague Steven Pinker accepts this but argues that because of a complex set of social and cultural factors war may now be defunct. This was the view I disputed in my own paper.

I read Professor Pinker's monumental door-stopper of a book, The Better Angels of Our Nature, in my study in New Delhi in May. I could not help thinking that I was about six minutes flying time away from  from Pakistan to my west, and that to my north the heavily armed People's Liberation Army had just made an illegal incursion 12 miles into Ladakh. This made it difficult to believe that Professor Pinker's "better angels" were about to take over the world.

My own view of human nature was heavily influenced by David Hume, who wrote: "There is some benevolence, however small ... some particle of the dove kneaded into our frame, along with the elements of the wolf and serpent." From Professor Pinker's comprehensive survey of the mounting neuroscientific and socio-biological evidence, it is clear that the genial Scot, sitting in his study contemplating his fellow creatures, had got it right.

Where Professor Pinker has gone wrong is in attributing what he terms the Long Peace to the various social processes he discusses at length; they have allowed the dove to tame the wolf and the serpent in at least the developed countries. In my own book on In Praise of Empires, I developed a framework that emphasised the importance of empires (or global hegemons) - the equivalent of Thomas Hobbes' Leviathan in international affairs - in maintaining global order and thereby peace in an otherwise anarchical society. I surveyed the rise and fall of empires since antiquity to show how they provided the order needed to pursue the elementary and universal goals that David Hume maintained any society must pursue for any social life to exist. These are: first, to secure life against violence that leads to death or bodily harm; second, that promises once made are kept; third, the stabilisation of possessions through rules of property. Through their Pax, these empires maintained peace and prosperity, and their decline and fall led to both domestic disorder and the disintegration of the enlarged economic spaces they had created.

True, these ancient empires did not seek to end various barbarous violent practices that were very much part of their "cosmological beliefs", and Professor Pinker is right in stating the importance of what he calls the "civilising and humanitarian processes", whose evolution I also traced in myUnintended Consequences. But nevertheless these have been insufficient to tame the instincts of the wolf in all civilisations, and the role of empires in maintaining peace and prosperity in their domains cannot be gainsaid.

Thus, despite its abhorrent cultural practices by the standard of contemporary norms, the Roman Empire had, through its Pax Romana, brought unprecedented peace and prosperity to the inhabitants of the Mediterranean littoral for nearly a millennium. When it collapsed, the ensuing disorder and the destruction of the imperial economic space led to a marked fall in the standards of living of the common people inhabiting the fallen empires.
In his history of war and peace, Professor Pinker completely neglects the rise and fall of empires. The graph depicts his Long Peace. It does not, as he claims, show that war is now defunct. For it depicts the long struggle for the mastery of Europe, to create another Roman empire (albeit Holy) after the fall of Rome, and the success first of the British in the 19th century and then the United States after the Second World War in creating global empires that mitigated international anarchy.

Thus, during the post-medieval period since 1500, with the consolidation of European nation-states, religious wars were fought to a stalemate. They only ended with the Peace of Westphalia in 1648. But after a brief lull of peace, they resumed their conflicts in wars for the mastery of Europe - till, with its victory in the Napoleonic Wars, Britain established its global imperium in 1820. But by 1870 Britain's long imperial decline had begun. Challenged by the emerging great powers, Germany and the US, and temporarily Russia, the British were willing but unable to maintain their hegemony.

The US, which became a partner rather than a competitor of Britain in the First World War, thereafter turned inwards and was unwilling to take over or share Britain's imperial responsibility for maintaining global order. This led to the global disorder of the interwar years. It lasted till after the Second World War, when a duopoly of empires (the US and the Soviet Union) succeeded in maintaining some global order - with the mutual assured destruction of nuclear weapons preventing a direct war between the two superpowers, and their continuing competition being limited to proxy wars. With the implosion of the Soviet Union, the US became the sole superpower, and the era of warfare depicted in Professor Pinker's graph came to an end.

Hence, the Long Peace is the result of the empires established by Britain in the 19th century and by the US in the late 20th century. With the West again turning inwards, and the current global order being threatened by the rising power of China, there is an emerging struggle for the mastery of Asia. India is at the centre of this coming maelstrom. It cannot afford to believe that the dove in our nature has now replaced the wolf in international relations.

sexta-feira, 28 de junho de 2013

Deepak Lal: Poverty and Progress (book review)

A hard look at jaded truths

Noted economist Deepak Lal provides a thoughtful counter-analysis of current notions about global poverty and global warming
Business Standard, Friday, June 28, 2013
Poverty and  and  about Global Poverty
Deepak Lal
250 pages; $24.95
Cato Institute, 2013
There are few original thinkers. They do not necessarily follow the current fashions and what they write sometimes appears incredible, outrageous, brilliant or even thoughtless. Agree with them or not, they have to be heard and read.  is one such person. To all and sundry, take a day or two off, turn off your cell phone and have fun, book in hand and mind guided by Mr Lal to wander across centuries and countries.

We have forgotten in India that an author can be anti-welfare and still have a soft heart towards the underprivileged; he can be critical of foreign aid and still be pro-globalisation; he can be critical of overuse of statistics and yet be highly quantitative in his approach to analysis. The leftists will find much here to criticise economic-liberals; the nationalists will find many arguments against interacting with the western world; and those on the right wing will find much that is wrong with the left and left-of-centre approach to development. And if you are none of the above, even better: Mr Lal will show you many interesting ways to look at the world.

Chapter 1 introduces and shares data on GDP for the past 2,000 years. More interesting is the brief history of the world, birth of capitalism and how countries achieved the turning point. The chapter is an interesting take on how and when various growth surges occurred and, interlinked with that,  reduction across the globe. He borrows data extensively from other sources to make a simple yet powerful point. Globally, poverty in terms of the number of poor has fallen more in an era in which there has been greater economic liberalism than when the government was meddling.

Chapter 2 brings in life expectancy, mortality, nutrition and literacy as other measures of well-being and shows that all have been improving consistently. This is obvious; if poverty is falling, other correlates should be improving. And since stuff like education is an input into better incomes, it should obviously improve faster than poverty. It would have been worth writing about if these indicators had worsened, but thankfully that’s not the case. There was no reason for this chapter, but in this day of Millennium Development Goals even original thinkers have to pay service to World Bank-type indicators.  Or … is it the soft heart peeping through Mr Lal’s hard-headed discourse? I wonder.

In Chapter 3, he shows that poverty has three components: structural, which is best addressed by growth; destitution, which is fairly limited; and conjunctural. I looked up Wikipedia and conjunctural means circumstantial — famine and suchlike. Mr Lal’s conjecture is that conjunctural poverty can only be addressed by income transfers that could flow from private efforts, such as charity or intra-family transfers; and that these have been replaced by public transfers in western societies.

This is a very important distinction, and policy makers frequently lose sight of it. Welfare can be the result of co-operative action both through the state and also without significant state involvement, and the latter can have insurance-like characteristics. The recommendations for welfare by the state are even more instigative than the preceding analysis: first option — do nothing; second — fund but don’t provide directly; third — involve private agents with superior <i> local <p> knowledge. And, finally, in the same vein, “ …foreign aid … is an idea whose time has gone”.

Chapter 4 ventures into the political economy space. Institutions and cultural arguments of developments are examined from a historical perspective. Mr Lal looks at how institutions and norms arise as a result of economic and geographic conditions and how they, in turn, impact long-term development outcomes. A structured model clearly exists in the author’s mind and he goes to some lengths to define its contours. The subject, however, is too diverse and the expanse of Mr Lal’s vision too wide for justice to be done in a few pages (17 to be precise). The claim that globalisation and liberal economic policies are the preferred route irrespective of the political economy comes as something of an anti-climax.

Chapter 5 replays the arguments that, internationally, as in India, there appears to be a vested interest in overplaying the extent of poverty. The underlying issue is that there is no perfect normative way of defining poverty. Also, as aggregate living standards improve, our notion of who is poor and who is not also changes.

But the more serious problem arises when the development sector, which includes but is not limited to the World Bank, indulges in poor-quality data work to bring out estimates that consistently show significantly higher levels of poverty. Mr Lal is not the first to claim this. Surjit Bhalla is another member of a small group of economists that is finding such inconsistencies when it looks under the woodwork.

Chapter 6 looks at a range of other misuses of quantitative techniques by economists. Mr Lal describes, quite convincingly, a host of conditions in which methods that appear “scientific” and objective fall flat when seen in the context of the underlying economic conditions. The point is that economics is a social “science” and economic conditions deal with human interactions and not physical phenomena.

Human beings organise and react to each other in different ways that do not neatly fit into the preconditions required for many of the quantitative techniques that even well-trained economists use. The result is that claims to statistically significant results out of objective scientific econometric analysis often turn out to be nothing but mumbo jumbo. A better and more difficult approach is analytical econometric history that involves placing all the available evidence and finding a plausible story that best fits the facts.

There were two takeaways for me. First, analyses of what policies work and what don’t – and which ones are desirable and which are not – cannot be determined by a simple regression analysis; they require a deep understanding of the historical antecedents and underlying conditions that are generating the data (the institutions and so on). And good analysis would first look into these aspects. Second –  this is a rather strong statement to make and suggests that economists need to be far more humble than we are –  what we can do at best is make educated guesses given the availability of limited evidence. Or did I get this part wrong? Mr Lal does not stop there.

Chapter 7 continues with the blitzkrieg . Many issues are taken up with one common thread: policy recommendations that call for greater state intervention in the economy. In each case, Mr Lal shows how bad economic judgement, deliberate misuse of data or poor quantitative analysis are used to show what is not necessarily correct. Hence, the Taiwan and South Korea manufacturing success was not necessarily because of state intervention (which may, in fact, have harmed them). Or the co-ordination failure and poverty trap arguments used to aid African countries were flawed and consequently did not help the receiver countries. This is the most technical of all chapters and perhaps the only one in which Deepak Lal the economist dominates Deepak Lal the rational commentator.

Chapter 8 studies microeconomic issues such as project appraisal, experimentation or randomised controlled trials (for which he has some disrespect); delves into the question of why surveys show the poor to be happier than we would otherwise believe, and take actions unlike those we would expect; and finally discusses the informal sector and microfinance. This is a “fun” chapter. Many uncommon insights, titbits, facts and factoids come together in a range of day-to-day economic policy.

Chapter 9 is about Africa and is rather dated, because many parts of Africa appear to have spontaneously shifted out of the low-growth, dictatorial-exploitation trap. And despite the new-found interest by the western and now eastern world (China), it is evident that Africa is no longer as helpless as was being made out in the past. Mr Lal, however, cautions: if you care about Africa, stay away from giving it aid. In other words, trade with it, don’t aid it.

Chapter 10 is the last chapter – though a concluding note follows it – and it focuses on .  Knowing Mr Lal’s penchant, I was expecting the obvious criticism of the Intergovernmental Panel on Climate Change (IPCC) type of work. And, boy, he does not disappoint! But first, the perspective. One, a large part of the CO2 and other so-called greenhouse gases will be from India and China, and eventually this will be far more than the developed countries, given their much larger populations.

So, policies curtailing their emission will adversely impact their growth. Two, he accepts that there is warming and there are greater greenhouse gases such as CO2 floating around (though he shows data that reveal some cooling in the 2000s). Three, he does not accept the correlation between CO2 and global warming. Instead, he argues that it may be the warming that is causing the rise in CO2 levels! It is possible, of course. After all, the Himalayan glacier story was faked by the IPCC and the veracity of the hockey stick graph showing rising temperatures has also been questioned. Agree or not, questioning what goes as gospel truth comes naturally to Mr Lal, and he forces you into this exciting and irreverent world.

Deepak Lal dislikes too much government. He dislikes even more quantitative work that is either inherently biased or not thought through well enough. He studies such work and shows you how to think through such flaws. He does not mince his words, hides nothing, and writes in a clear, unambiguous manner. For each of these reasons, the book is a good read. I will strongly encourage those interested in economic policy and, most important of all, students of economics to read this, and political entities across the economic spectrum and libraries to stock it.

The reviewer is director, Indicus Analytics.

sexta-feira, 14 de junho de 2013

Estatismo chines, por Deepak Lal - Business Standard

Estou justamente lendo, desse autor, seu mais recente livro, sobre o qual já falei aqui: Poverty and Progress (ver este link: http://diplomatizzando.blogspot.com/2013/06/pobreza-e-progresso-o-mais-recente.html).
Ele reexamina o caso da China.
Paulo Roberto de Almeida

China's statist turn: creating China Inc

China's state sector has assumed the guise of Western corporations, but it is little more than a Party-run patronage system
In my last column on China, I had noted how surprised I was on visiting that country after two years at its statist turn ("China's hubris", Business Standard, June 18, 2011) . There is an ongoing debate in China between "liberals" and "conservatives" over whether the country should continue with the statist model or return to the more private sector-led model of the 1980s championed by  and. The liberals' manifesto is outlined in a remarkable report titled China 2030, which was published in 2012 by the  and Wen Jiabao's Development Research Centre of the State Council. The collection of writings by Chinese authors on economic and foreign policy, titled China 3.0 (edited by Mark Leonard and published by the European Council on Foreign Relations, or ECFR, London, 2012), gives a flavour of the debate, which is elegantly summarised in Francois Godement's essay, "China at the Crossroads" (ECFR, April 2012). But in order to understand how China - which seemed to be progressing to a full-fledged market economy under Zhu Rongji till 2003-05 - has come to this statist pass (the subject of this and my next column), it is important to see the unintended consequences of various measures taken by the reformers in the 1990s.

The first measure was to reform the inefficient loss-making state-owned enterprises, which had hung like an albatross around the neck of the Chinese economy, by using the rising value of the land they owned to finance their privatisation. The rise in land prices was the result of fierce local competition among the municipalities for foreign direct investment (), which was leading China to become the workshop of the world (see my column "The mechanics of the Chinese miracle", October 29, 2008). With the help of revenue from land sales, all small and medium state-owned enterprises were privatised. The larger state-owned enterprises, which were deemed to be of strategic importance, were given monopolistic or oligopolistic rights - and, therefore, became profitable. Thus began the dual system: a non-state market economy and an increasingly state-led authoritarian capitalism in which the strategic industries controlled the commanding heights of the economy.

Mr Zhu also sought to transform state-owned banks into commercial banks by converting them into stock-holding banks and liberalising the interest rate, so that the stop-go cycles that had characterised China's financial policy could be ended. Instead, as detailed in an important book by Carl E Walter and Fraser J T Howe, titled Red Capitalism, what has been created is an opaque system that has the trappings of a market system but not substance.

These trappings include a stock exchange, a bond market, purportedly commercial banks that are listed on global stock markets. The complex system marshals the massive savings of thrifty Chinese households to purposes determined by the interests of the "princelings" who increasingly control the party. Mr Godement notes that "there are many indications that China's 'princelings' (the children of past leaders) have formed a quasi-union" due to "a 1992 decision inspired by Bo Yibo, a former close associate of Mao, that each leading 'family' would be able to promote one child into top politics". The list is now so large "it could fill a telephone directory". Thus, Mr Zhu's effort to push the banks towards an international model has been derailed, and the banks have reverted to their traditional role in communist economies of being "huge deposit-taking institutions, extending loans as directed by their party leaders" (Red Capitalism).

But how did China manage to create the facade of a market-based financial system? The opening step was Mr Zhu's decision in early 1993, at the suggestion of the chief executive of Hong Kong's stock exchange, to allow selected state-owned enterprises to list on Hong Kong's stock exchange. He realised that this would require the restructuring of state-owned enterprises to conform to international legal, accounting and financial requirements, which he hoped would improve their management.

Enter Wall Street bankers and lawyers. The model was provided by the creation of China Mobile in 1997 by Goldman Sachs "out of a poorly managed assortment of provincial post and telecoms entities" and the package was then sold to international fund managers as a national telecommunications giant. Subsequently, China's oil companies, banks and insurance companies, which raised billions through initial public offerings, "were imagined up, created and listed by American investment bankers". The government sought to have these companies listed on the Fortune Global 500 list, an aim Wall Street helped to achieve by 2009, with 44 of China's "National Team" listed.

As a result, if the stock exchanges of Shanghai and Shenzen are combined with Hong Kong's (dominated by Chinese companies), China has the second-largest equity capital in the world after New York, dwarfing those of Japan and India. From 1993 to early 2010, "Chinese state-owned enterprises have raised $389 billion on domestic exchanges and a further $262 billion on international markets, adding a total of $651 billion in capital to the $818 billion contributed by foreign direct investment".

These two sources of capital have had important political economy effects. The FDI flows created the private non-state economy, with transfer of technology and management techniques to Chinese entrepreneurs. The capital raised on domestic and international stock exchanges, by contrast, "has gone to creating and strengthening the companies 'inside the system' … the market capitalisation in Hong Kong, Shanghai and elsewhere belongs to companies controlled outright by China's Communist Party: only minority stakes have been sold".

Thus, Professors Walter and Howe note that while China's state sector has assumed the guise of Western corporations, this hides their true nature: that they are a patronage system centred on the Communist Party's nomenklatura. "These companies are not autonomous corporations; they can hardly be said to be corporations at all. Their senior management and, indeed, the fate of the corporation itself are completely dependent on political patrons."

Whether the reformers will be able to win against this opposition of what the Wen Jiabao-sponsoredChina 2030 describes as "vested interests", and reverse China's statist turn, remains an open question.