The Balfour Declaration still divides the Middle East 100 years later
Ishaan Tharoor
The Washington Post, November 2, 2017
In a year brimming with profoundly symbolic centennials, Thursday marks perhaps the most politically fraught one. Israeli Prime Minister Benjamin Netanyahu will appear in London alongside his British counterpart, Theresa May, to commemorate the 100th anniversary of
the Balfour Declaration, a 67-word missive from Britain’s then-foreign secretary expressing his government's support for a Jewish homeland in Palestine.
The Nov. 2, 1917, public letter was written by Lord Arthur Balfour to Baron Walter Rothschild, the head of the British wing of the influential European Jewish banking family. Balfour articulated the British desire for the establishment of “a national home for the Jewish people” and promised that his government would “facilitate the achievement of this object.” It would take three further decades — and a great deal more politicking and bloodshed — before Israel declared independence in 1948.
A photo taken in 1925 and obtained from the Israeli Government Press Office on Oct. 24, shows a copy of the Balfour Declaration. (Agence France-Presse/Getty Images)
For many Israelis, the centennial is something to celebrate — especially on British soil. It was partially thanks to the efforts of a coterie of Britain-based Zionists,
particularly Russian-born chemist Chaim Weizmann, that Balfour and his government were persuaded to eventually seek a colonial mandate for Palestine as Western powers carved up the crumbling Ottoman Empire. “I am proud of Britain’s part in creating Israel,” wrote British Foreign Secretary Boris Johnson in
a column for the Sunday Telegraph.
Across Europe, there’s a great deal of support for the recognition of an independent Palestinian state
amid anger at the policies of Netanyahu’s right-wing government, which is expanding Israeli settlements in the West Bank while maintaining a stifling military occupation over the Palestinian territories. Critics point to a line in Balfour’s letter that “nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine” — a stipulation that doesn’t seem to have been followed amid the conflicts and upheavals that came after.
“The Balfour declaration is not something to be celebrated — certainly not while one of the peoples affected continues to suffer such injustice,” wrote Palestinian Authority president Mahmoud Abbas in
a column published this week in the Guardian. “The creation of a homeland for one people resulted in the dispossession and continuing persecution of another — now a deep imbalance between occupier and occupied. The balance must be redressed, and Britain bears a great deal of responsibility in leading the way. Celebrations must wait for the day when everyone in this land has freedom, dignity and equality.”
Palestinian protesters burn a banner of Balfour, British and Israeli flags during a protest in the city of Bethlehem on Nov. 1. (Abed Al Hashlamoun/European Pressphoto Agency-EFE)
Israeli officials liken the Palestinian refusal to accept the declaration as evidence of their broader rejection of Israel. “The vehement Palestinian Arab opposition to the Balfour Declaration was and has remained rooted in the anti-historical view that Jews were aliens, with no connection to the land and no right of any kind to live there as a people,”
wrote top Israeli diplomat Yuval Rotem. “This spawned an Arab exclusivism and sense of supremacy, which continues to drive the Arab-Israel conflict to this day.”
Of course, the motives driving Balfour, an influential Conservative statesman who briefly served as prime minister, had as much to do with geopolitics as any abiding sympathy for the Zionist plight. On
an earlier visit to the region, he described Palestine as a “dolorous country on the whole” and Jerusalem as a “miserable ghetto, derelict and without dignity.”
Just days before issuing the declaration, Balfour said at a cabinet meeting that appealing to Jewish nationalism would serve as “extremely useful propaganda both in Russia and in America” — two countries with significant Jewish populations and whose contributions were necessary to winning World War I. After the declaration was announced, British leaflets were
dropped over Jewish communities in German and Austrian territory pointing to the good deeds done for the “people of Israel.”
The Balfour Declaration was just one piece in a series of British diplomatic efforts that helped
shape the map of the modern Middle East. In 1916, Britain had already
agreed in secret with France and Russia to a division of the Ottoman possessions that saw Palestine designated under joint “international control.” A year later, with the Bolshevik Revolution upending some of these plans, Britain sought to consolidate a buffer between a French-dominated Levant and their colonial concerns in Egypt — and so a mandate for Palestine looked more and more appealing. Zionists, buoyed by the British support, lobbied for Palestine to be placed under British rule, which it eventually was.
As for Lord Roderick Balfour, the great-great-nephew of the declaration’s architect, he sees flaws still unaddressed in his ancestor’s famous act.
“I have major reservations,”
he recently told reporters. “There is this sentence in the declaration, ‘Nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine.’ That’s pretty clear. Well, that’s not being adhered to. That has somehow got to be rectified.”
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